Tuesday, January 31, 2012

Hamzad evocation for all Elements عمل ہمزاد برائے چہار مزاج

UMMAR
Dear readers today I am sharing a very secret ritual of hamzad with you. Many of you already read this ritual in book Shama e Shabistaan, but in fact the ultimate secretes of ritual are not written there. The repitition manner of "Ya Lateef" is also mentioned wrong. The naqsh is also wrong there. I did not wanted to show this secret ritual on blog but this is explained to save Muslim from mistakes liable in that particular books.
The ritual you should recite is as under:

یا لَطِیفُ تَلْطُفْتَ وَاللُطفِ فی لُطفِ لُطُوفِکَ یا لَطِیفْ

You have to recite it 3125 times daily for 40 days.



TARKEEB:

Is amal keliy sab se ehmm bat ye he ke har mizaj ka shakhs isay kar sakta he halaanke bazahir ye baadi amal he jafr ka, is amal ka khas ul khaas raz bhi yahi he ke kesay is amal ko mizaj ke mutabiq dhaala jata he, yeni ek atshi ya aabi mizaj ka admi is se kesay faida utha sakta he, wazifa ke adaad abjid e qamri se 1709 banty hain (book me ye bhi ghalt likhy hain) sab se pehly ek white paper pe in adaad ka naqsh e murabba pur kia jay, jab tamam naqsh pur ho jay to chaal ke mutabiq jo naqsh ka khaana number 16 tha usko black kar diya jay. rat ke waqt charagh ki roshni me ya din ko bhi kar sakty hain ye apki apni sahoolat ke lihaz se he, us black khaany pe nigah jama ke 3125 bar wazifa ko dohrana he, nazar isi jagah rahy, paper 4" ho lenghth and width me, tamam khaany barabar hony chahiyin, yeni har khaana ek inch lamba or ek inch chora hoga, jis kamra me amal kia jay bilkul pak saaf ho or siway amil ke or koi dakhil na ho. agar esa kamra available na ho to din ke waqt kisi bilkul tanha jaga jo abaadi se door ho wahan ja ke amal kia ja sakta he magar jaga or waqt ki pa bandi har soorat karni ho gi, parhez e jilali wa jamali dono karna hon gy ya kam az kam parhez e jamali to lazmi kia jay. sab se pehly hamzad ki shakal usi black khaany me zahir ho gi, lekin jab tak samny aa ke kalam na kary ap ne kalam nahin karna, mudat or tadaad dono poori karny ke baad hi kalam kia ja sakta he. amal ke doran hisar sirf badni kia jay ga ayat al kursi 11 bar parh ke, bakhoor loban, google, hing, pipal gard hoga.

NUKTA OR RAAZ:

Is amal ko darj book me do jagah mention kia gya he, dono jagah amal ki ibarat darust nahi, writer ne isay amal e khaas parda e raaz se mosoom kia, yeni writer amal ki ehmiat se agah tha or us ne khufia baatain khufia hi rakhin yeni amal ko phir bhi parda e raaz me hi rakha, jin logon ke paas ilm tha unhon ne yaqeenan partaal ki ho gi or samjh gay hon ge ke adaad e isma ghalt likhy hain magar jo mehz shaiqeen thy woh yaqeenan amal kar ke nakam rahy hon ge, mera nukta e nazr ye he ke ya to koi amal siray se bataya hi na jay or agar bataty hain to usky tamam tar nukaat ayaan kiy jain takay har shakhs faida utha saky, or agar tamam nukat na batana hon takay sirf wahi faida uthay jo waqai ilm rakhta ho to sath likh dia jay ke tamam nukat se parda nahi uthaya gya takay koi bhi admi karny se pehly tamam nukat ko ya to jaan le ya phir nukaat ka pata na chalny pe amal ka qasd na kary.  writer ne atshi chaal ka murba pur kar ke day diya, or woh naqsh bhi ghalt adaad se pur kia gya he or ye koi printing error nahin, or agar ye naqsh darust bhi likha hota to bhi sirf wahi log kamyab ho paaty jin ka mizaj atshi tha, ab atay hain asal nukta ki taraf, is amal me nukta ye he ke ap ne sab se pehly apna mizaj dekhna he ab jo bhi ap ka mizaj ho ap ne naqsh usi chaal se likhna he,  maslan agar kisi ka nam tariq he to sar e ism harf se taba maloom ki to atshi hui lihaza tariq name ke admi ko naqsh atshi chaal se bharna ho ga. Jo naam nihaad naqaal  amilin mizaj ki karri shart ratti rattai char books parh ke har amal me aid kar ke  logon ko amliyat  se mehroom rakhty hain unhain chahiy ke is amal ko ghor se dekhain ke kesay ek jafr ke amal ko mizaj ke mutabiq dhaala jata he, ye to jafr ke murawja asoolon me se he ke baz oqat nam e taalib o matloob me ansri mukhalfat hoti he, maslan ashiq ka mizaj atshi he or mashooq ka mizaj aabi, to jafr, naqoosh or najoom ke mutabiq hargiz hargiz amal kamyab na hoga chahy kitna hi zabardast amal kiun na parha jay qk unky namo me hi mizaji dushmni he (qk atish o aab me mukhalfat he).... , yeni agar name talib for example tariq atshi he or mehboob kalsoom (aabi) he to ek atshi he ek aabi, nukta ki ru se donon namo ke darmiyan muhabbat ka amal nahi kia ja sakta qk ansri mukhalfat he to kia is ka ye matlab he ke esi soorat me in dono keliy muhabbat ka amal siray se kia hi nahi ja sakta? in name ke do bando me muhabbat o ulfat peda nahi ki ja sakti?  Hargiz nahi, esay moqon pe name ke haroof ko agay pichay kar ke kam lia ja sakta he isay TAKSEER E ANSRI kehty hain to agar amal me tariq ki bajay qarit, ya qatra name bana dia jay yeni qaaf ko pehly le ay taakay sar e ism aabi ho jay to dono aabi ho jainn ge or ansri mukhalfat khatm ho jay gi, or agar ye na karna chahain to name ke haroof se madkhal kabeer, waseet, sagheer waghera le ke un se haroof bana ke bhi istemal kia ja sakta he, ye nahin kaha ja sakta ke chunke in namon me ansri mukhalfat he isliy in do insano keliy hub ka amal nahin ho sakta, jo log is nukta se agah nahi hon gy nakam hon gy har bar chahy jitni bhi zabardast azeemat waza kar ke parhain. Isi tarah se agar shagird ko ye kaha jay ke ye amal e hamzad sirf baadi mizaj ka admi kar sakta he or koi nahi or usay ek baad chaal ka naqsh ratwa diya jay ke agay esay hi muntaqil karty raho to isay bukhl kaha jay ga. Yahi waja he ke me hamesha qurani amal ki talqeen karta hoon qk jafr or najoom ki bareekiyan samjhny me zara si bhi ghalti hui to mehnat barbad jay gi, jab qurani amliat me esi sharait hain hi nahi to un pe hi amal pera hon. Ek bar phir wazeh kar doon ko woh tamam amiat jin me jafr, najoom,naqoosh or alwaah ka istemaal nahi hota or sirf ayat e qurani ya ismay ilahi istemaal hoty hai unhain har mizaj ka admi kar sakta he or jo jafr o najoom ke amliat hain jo log un ke tamam tar qawaneen se waqif hoty hain woh amal ko kisi bhi mizaj me dhalna jaanty hain.
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Monday, January 30, 2012

AGREEMENT (pact) of HAMZAD

UMMAR

                        AGREEMENT of HAMZAD

When hard work pays off reward at the end of ritual, hamzad appears before you, he asks why you called me? Say to him "because I want to take control of you and your powers, I want help in any matter I desire, he may ask why you want to take control over me and mine powers? Tell him the main reason of making him obedient, like, for example you can say, I want to learn the secret knowledge, I want to be rich, I want to be famous etc. He will say, OK,I am your servant but there will be a condition you must follow, 
Here is the point....
he will say to you either to do some thing forever or not to do some thing forever, and you should never accept any condition which you can not fulfill, say to him, tell your condition if it will be acceptable for me I will accept otherwise you will have to change it or you will have to tell other one. now hamzad will tell his condition for keeping him with you as your servant, if it is easy, harmless you should say "yes i will abide by this" otherwise say to him this is is difficult for me, I can not do it tell me some other. It is obviously possible he may ask you to do a thing which is practically impossible, in fact he does this kind of trick, because many people at this time are terrified by him or they have no patience and want to complete the process shortly. Do not do this, be patient, for example he says you will never tell a lie, or he says give me food to finish my eating desire, or he says you should always be sacred. some times he tells a difficult condition which is possible but difficult to do, for example he says to you to recite the same ritual forever, obviously you can not do it, he may demand you must not eat meat, don`t even think this is easy to not eat meat forever because he will provide you such a chances you will eat the meat. Remember, whenever you break up the promise you also break up the agreement. Ask hamzad to tell again again until you get satisfied by his condition, he will tell you again and again, in fact he is bound to tell you and talk to you until you get agreed, do not think hamzad will get angry, and if he get angry or speek to you with out giving you due respect you must talk to him bravely with a grace and worthiness, when you taunt him, hamzad will be more humble, if you disagree with his condition for 100 times he will tell you 100 different conditions, but it is your art to make him to do so, if you get terrified and lose confidence you will be liable to the consequences. Hamzad is at your service , he is not stronger than you at this particular time, you can even make some modification in his condition and say to him I will do this instead of that, for example if he says you will not eat meat, you can say fine, but if I forgot you must remind me and I will be allowed to eat meat twice in a week , if he says you should recite this ritual forever you can say, no I will recite only once in a month whenever I want and I must remain healthy if I may become ill I will not abide by your condition, and you remind me if I forget, and I will recite, for example only 45 times instead of 3125. If he says to give him food you can change it by saying I can give you food only one time in a month whatever I can afford and if I can not give, you should be humble.
Once this condition is fixed he will ask for how much duration he will have to serve you, you can say what ever you think better for you, you can say for whole of my life, 10 years, 5 years etc.if you tell him for whole of your life you will see him looking sad, and if you say some less duration you will see him happy.



Now it is time for you to represent your conditions, tell him to come only when you call him, he will accept, tell him only you should see him and you should hear him, he will accept. You should must tell him to come whenever you call him otherwise he will be always with you, and he will demand some work to do. This is a major difference of nature between hamzad and djinn. djinns never remain with you every moment of your life after evocation and they even are unable to do it, and if you want this and desire them to be with you for every moment of your life they get angry, they do not admit it, and if amil force them to do it, they try to escape and try to get freedom even after agreement also. But hamzad will be always with you before your eyes if promised, you know he is with you since your birth.
If during agreement hamzad behaves harshly you should taunt him with honour and demand some thing from him as a sign of his loyalty with you then he will give you some thing like a ring etc. but you must keep this sign secret and safe. When you do a Quranic ritual you will be astonished to see the humbleness of hamzad, if you do a Satanic ritual or some sifli ritual you will find your hamzad manner-less and he may talk harshly and he will not give you the respect you deserve during agreement (because often instead of hamzad some else power appears before you in your form). If a Quranic ritual is performed, when its completed and amil has qualified all stages of fear etc. hamzad appears before almil and appears as a servant, but if satanic ritual is done when hamzad appears he does not consider himself your servant until you complete your agreement. In Quranic ritual he may some time does not appear and appear in some else form to get freedom, but when he appears in your form before you to make a pact with you, you will find him your friend. In satanic rituals hamzad may appear in someone's else form to get freedom, and finally when he appears in your form you may not find him your friend until you complete your agreement.
Finally ask him how will you call him, or tell him that whenever I call you "come my hamzad" you will have to appear,  make him agree on calling method you find easy and satisfactory for you.
Remember, let hamzad speak first, in each and every condition, in any ritual whatsoever, hamzad speaks first then you reply. Always reply to him when you complete your ritual, both your days of ritual and numbering of reciting your ritual must be completed. If you completed your first ritual and hamzad did not appear and you performed second ritual, now you can talk whenever hamzad speaks to you, now you are bound to just complete the numbering of reciting, now you are not bound to complete the days of ritual. But during first ritual you are bound to complete both duration and counting before speaking. During first ritual even hamzad appears and says I am here, stop reciting, tell me what I should do for you, never reply to him, if you replied, if either your days or your counting will be incomplete your ritual will be wasted.

Tuesday, January 10, 2012

RITUAL FOR A FAIRY

UMMAR

Many readers asked for a ritual of fairy and I received many e-mails to give such kind of ritual. This ritual starts from Tuesday in new moon (The night after the day of Tuesday). Burn incense of Loban and sandal and chant this ritual 7000 times at a lonely place after midnight (12 A.M). Hisar is must, First make a hisar by reciting ayat al kursi 21 times with a knife. Now again make a hisar inside earlier hisar with a solution of water and shangraf by reciting ayat al kursi 21 times again. Duration of ritual is 41 days but some times accomplish in 11 days. Jilali jamali avoiding  must have to be followed. This is a secret ritual and there is one thing hidden not mentioned yet, if any body wants to perform this ritual should  remain in contact when performing this ritual.



REHTI SAREENI BAREENI AKAJ AKAJ ALATNA BAINAHAA SAWAHA NAM BEHAQQE YA BUDOOH


Monday, January 9, 2012

NAZRIYA E TASEER اجابت اور تاثیر عملیات

UMMAR
Amliat ka ek zabta he ek tariqa e kar he, jab amil uskay mutabiq amal karta he to kuch din bad taseer zahir hoti he or jab amal khatm ho ta he to uska asar bhi mulahiza ho jata he, aksar oqat amal me taseer zahir nahi hoti, halanke tamam tar qawanin or sharait ki perwi se amal kia jata he, koi bhi wazifa ya amal jo qurani ho dar asal Allah se hajat rawai ki dua hoti he, baz oqat Allah hi ki taraf se dair hoti he ya kam esa hota he jo shariyat ke manafi hota he, to jahan amal nakam hota he wahan sath sath amil bhi gunah gar hota he. Zamin o asman ke tamam khazanon ki kunjiyan Allah hi ke paas hain jisay chahta he ataa karta he jisay chahta he mehroom rakhta he, lekin koshish karna hamra farz he Allah ne farmaya
لیس للانسان الا ما سعیٰ
Beshak insan keliy wahi kuch he jiski woh koshish karta he, saher or jadoo ka hona quran se sabit he magar quran me ye bhi wazeh kia gya sura baqra me ke jaddo ke asar ka hona bhi Allah hi ke hukm se he jab woh chahta he jadoo ka asrar hota he jab woh nahin chahta jadoo ka asar nahin hota. Isliy chahy ap koi qurani amal karain chahy koi sifli amal, kamyabi tabhi hoti he jab Allah ka hukm ho, ham dua mangtay hain agar qabool nahin hoti to wesay hi qurani amal se agar apka maqsad hasil nahin hota to phir karain.
Amilin ke nazdik taseer kisi ism e ilahi ya ayat e qurani ki tabhi zahir hoti he jab amil sharai ehkam ki baja awri kary or musalsal vird rakhy to ek din esa ata he he ke us ism ya ayat ka muakil amil se manoos ho jata he, usky bad jab bhi woh ism ya ayat ka wird kisi maqsad keliy karta he to maqsad baht jald hath ata he. ab zahir he har ism ya har ayat ki zakwat ada karna mumkin nahi, to uskeliy amilin ka nazriya he ke haroof e tahiji ki zakawt ada kar di jay to mazid kisi ism ya ayat ki zakat ada karny ki zaroorat nahi rehti kiuke har ayat ya har ism inhi 28 haroof se bana he. ab jin logon ne hamzad ka qurani amal karna he to woh agar koi bhi zakat adaa na karain to agar taseer zahir nahi hoti to doosry ya teesray chily me lazim maqsad hath ay ga hamzad hazir hoga, or jo shakhs jis ism ya ayat ka pehly hi se amil he uski zakat ada kar chuka he agar woh usi ism ya ayat se hamzad ka amal kary ga to natija bahot jald samny ay ga. is tarah jin logon ne haroof e tahaji ki zakwat ada ki ho unhain bhi taseer jald mulhiza ho gi unkay har amal me chahy woh jo bhi amal karain. Har shakhs ye chahta he ke amal asan ho, kam se kam dino ka ho or kamyabi bhi yaqini ho to uskeliy do batain zehn me rakhain ke ya to zakawt e haroof e tahaji ada karain pehly ya phir usi ayat ya ism se amal karain jis ke ap amil hain, or agar ye bhi ap se nahi hota to phir yaqeen or wasooq se amal e hamzad e qurani karain or agar hamzad hazir na ho to doosra or teesra chila bhi karain. ye waqiatan haqiqt he ke aksar pehly chila me hi manzil mil jati he amal ka poora na kar pana ek alag bat he lekin kabhi kabhar taseer zahir nahi hoti to uski sirf do hi wajoohat hoti hain  ya to amil gher sharai afal se gurez nahi karta tark e namaz karta he waghera waghera ya zakwat ada nahi ki hoti.



Jis tarah se qurani amal keliy ap keliy lazim he ke tamam shetani kamon se ijtinab bartain wesay hi shetani amliat me ap neki or bhalai se door rahain, quran majid ki tilawat, som o salwat wghera ki matliqan ijazat nahi hoti, hata ke aksar shetani amliat kiy hi nijas, napak or halat e junab me reh kar jaty hain. Jo log be deen hain ibadat se jinka door ka bhi wasta nahin ya woh log jo siray se Allah ke wajood ke hi munkir hain esay log esay amliat me jald kamyab hoty hain lekin jab bhi koi muslman esa amal karta he to usky andar ka iman usky amal ki taseer me kami waqia karta he or baz oqat nakami bhi hoti he. Isliy muslman hazrat ko esay amal se door rehny ki talqin ki jati he qk qasdan na sahi magar sehwan unky mu se koi esa kalma nikal hi jata he or bas wahi ek lamha jab usky mu se koi esa kalma nikalta he amal zaya ho jata he qk dil se to woh pehly bhi saheb e iman hota he or ab zuban ne bhi tasdiq kar di, lekin jo log be deen hain unky mu se agar koi esa kalma nikal bhi jay to choonke unky dil ki tasdiq sath nahi hoti unka amal zaya nahi hota.
jafr ke amliat sab se asan hoty hain or sab se ziyada nakam bhi yahi hoty hain, me ne pehly bhi wazeh kia ke jab bhi ap jafr ka koi amal karain chahy hamzad ka ho chahy koi deegar amal apko mizaj or najoom ke deegar tamam qawanin pe amal pera hona pary ga or isi me hi ghalti ka imkan sab se ziada hpta he aksar oqat ek tajrba kar amail se bhi ghalti ho jati he, lihaza jafri amaal aksar wahi log karty hain jo najoom or jafr se ba qaida taluq rakhty hain.
Koi bhi amal karny se pehly dekhain ke amal kesa he? qurani he, sifli he shetani he ya phir jadoo ka makoos ayat ka amal. jis qism ka amal ho ap ko wesay hi rehna hoga, wesi hi pa bandiyan hon gi ap par. me ek bar phir wazeh kar doon ke jo hazrat qurani amal karain un pe najoom or jafar ki kisi qaidi ki pervi ki koi zaroorat nahi, or jahan pe parhez e jilali ya jamali ho to agar ap na karna chahain to raoza rakhain apko parhez karny ki zaroorat nahin rahy gi. balke parhez e jilali me to kuch amilin esi chizen bhi shamil karty hain jin ka karna wajib he har muslman par magar parhez e jilali ki waja se ap nahi kar sakty, maslan under arm shaving ya pubic hair removing. jabke amlin ka ek tabqa kehta he ke nahi ye to zaroori he ap kar sakty hain, or meri zati ray ye he ke lazmi karain qk agar qurani amal ho or ek shakhs sari rat to quran ka wird kary or 40 din is alam me guzar day ke us ne pubic hair bhi remove na kiy hon to ap khood sochain uska khana pina kia makrooh nahin hoga? kia uski dua me asar hoga? yad rakhain qurani amal khawa koi bhi ho Shariyat e Islami hi apki guide or rehnuma he, ap apny aqiday or apny maslak ke mutabiq chalen, kisi amail ke kehny pe koi esi chiz na karain jo ap ko shariyat se door le jay, quran k amliat me kamyabi chahty hain to quran pe amal karain. parhez e jilali jamali mehz zabt e nafs keliy he iska sirf yahi maqsad he jab ke roza zabt e nafs bhi he or sawab or qurb e ilahi ka zaria bhi, isliy mery nazdik rozadar rehna parhez e jilali ya jamali karny se afzal he. or me ne hamesha isi pe amal kia or jab bhi is pe amal kia kabhi mayoos nahi hua.

Saturday, January 7, 2012

HAMZAD KELIY IJAZAT

UMMAR
Aksar sawal kia jata he ke ijazt kis se hasil ki jay? ijazat ki zaroorat kiun he? Kis qism ke amliat me ijazat ka lena na guzeer he? woh konsay amliat hain jo bina ijazat ke nahin kiy ja sakty? Ijazat leny ka faida kia he? Ijazat leny ka kia tariqa e kar he? 
Ijazat do qism ki he buniadi tor pe, ek aam amliat keliy or ek aamale taskheer keliy. aam amliat keliy ap sirf usi shakhs se ijazat lain jo us amal ka khood amil ho, mehz us shakhs ke ijazat deny se hi ap amil ho jain ge kisi chila kashi ki zaroorat nahi pary gi. maslan agar koi shakhs ism WAHAAB  ka amil he us se ap ijazat lety hain, to ijazat milty hi ap amil ho gay, ap se bhi usi taseer ka zahoor hoga jo ke us shakhs se hota tha, ab agar wo admi jis ne apko ijazat di us ne ism WAHAAB ki zakaat e akbar ada ki hui thi to ab woh bhi amil he or ap bhi amil hain, lekin agar us ne zakwat e asghar adaa ki hui thi to us ka amal apko muntaqil ho gya ab woh ism wahab ka amil nahi raha lekin aap amil ho gay. isliy ap logon ne mushahida kia hoga ke koi bhi khaas dam ya wird kisi bhi admi ki pusht dar pusht chalta rehta he, yeni jo taseer bap daada ko hasil thi wohi agli nasal ko muntaqil ho jati he or koi chilla kashi bhi nahin karni parti. lekin masla ye he ke aj ke dor me logon ne khood kisi ism ya ayat ki zakwat ada nahi ki hoti lekin logon ko ijazat day rahy hoty hain, to yad rakhain jab bhi ijazat lain kisi qabil e etmad shakhs se ijazat hasil karain. agar ap ne ijazat li or taseer ka zahoor nahin hua to samjh lain ke jis se ijazat li he woh khood bhi amil nahi tha, lehaza sirf usui shakhs se ijazat lain jis ki zaban ki taseer ap pe ayaan ho.
Doosri qism he taskheer ke amal keliy ijazat leny ki, us ki 2 aqsaam hain ek kisi esi chiz ki taskheer jo sab logon keliy aam ho or ek esi chiz jo kisi khas shakhs ke sath makhsoos ho, pehli qism me ham misal lety hain "SAREENI PARRI" ki taskhir ki, to is ki ijazat ap ko sirf or sirf wahi shakhs day sakta he jis ke pas ye parri masakhar ho agar esa shakhs ijazat day to kamyabi yaqini or pehly chily me hi kamyabi ki guaranty he lekin esa shakhs na mily to bar bar chila kashi kar ke hi manzil hasil ki ja sakti he qk is amal ke amil ne agar kisi ko ijazat di to ghulam parri pe ye lazim ho jay ga ke woh us shagird ke amal me zahir ho esi ijazat mil jany se murshid jo shart chahy laga sakta he jo shart chahy fot kar sakta he, yeni murshid ki marzi ke shagird se gosht ka parhez karway ya na karway dono hi soorat me kamyabi ho gi  sirf sahheb e nisab hony keliy shagird ko mehz wazifa ki muddat or tadad poori karna ho gi, agar woh shagird amal me khof kha jay to nuqsan bhi nahi uthay ga, lekin jis ne ijazat hasil nahi ki us ne tamam parhez bhi karny hain or usay nuqsan ya rujat bhi ho sakti he or ye bhi zaroori nahi ke pehly chillay me kamyab ho..



zamana e qadeem se hi  ye chala aa raha he ke jab koi bhi khas jin ya khas mukil kisi ki ghulami me hota to woh nahin chata tha ke is quwat ka malik koi or bhi ho is liy ye chizain raaz rakhi jatin or sina ba sina taleem ki jati thin us dor me ijazat denay waly mustanad log thy ye or bat ke wo sirf apni aulad ko ya kisi intihai qabil e etmad or mukhlis shagird ko mudaton khidmat ke bad ijazat dety.. 
Taskheer ki Doosri qism he esi chiz jo kisi khas shakhs ke sath makhsoos ho iski misal ham hamzad se lety hain, hamzad har shakhs ka apna he, kisi shakhs ki zingi me koi or shakhs na to usky hamzad ko hazir kar sakta he na hi koi kam le sakta he. hamzad har admi ka apna he ab agar ap kisi esay shakhs se ijazat lain jo khood amail e hamzad ho to bhi apko chila kashi karni ho gi, apka murshid ap ke kisi parhez ya kisi bhi shart ko fot nahi kar skta qk apky samny apky hamzad ne hazir hona he usky ghulam hamzad ne nahin,yeni ap ko woh tamam ki tamam mushkilat uthana hon gi jo ke kisi bhi shakhs jo bina amil e hamzad ki ijazat se amal kary ko uthany parti hain, ap ko sirf or sirf itna hi faida ho ga ke ap se ghalti hona bahot mushkil hoga jab ke mehz kahin se amal parh ke kar leny waly admi se ghalti ka imkan ho ga.lekin iska ek or khoobsoorat pehloo bhi dhayaan me rahay ke misal ke tor par agar ap chahty hain ke ap Allah ke name LATEEF se hamzad ko hazir karain to agar ap kisi esay shakhs se ijazat lety hain jo is ism ka amil ho to jab ap is ism se hamzad ka amal karain ge apki zabaan se woh taseer zahir ho gi ke ap khood bhi dang reh jain ge, isi liy ye bat bar bar kahi jati he ke koi bhi amal ho usy 3 chillon tak kia jay qk bina ijazat amal karny se aksar oqat pehly chily me taseer zahir nahin hoti to jab doosra or teesra chila ata he to musalsal tark e fawahish ki waja se or pehly chily ya chilon me nisab ki tadaad poori ho chuki hony or zakat adaa ho jany ki waja se taseer jari ho jati he or amal kamyab ho jata he.Yad rakhain ke kisi shakhs ke kisi esay daway ko mat tasleem karain ke woh amil e hamzad he, agar koi esa dawa karta he to ye dawa hi usky jhoota hony ka byyan saboot he, esay makaar, jhooty logon se har waqt hoshiyar rahin, dunia me amilin e hamzad ki kami nahi, me ne khood kai amilin e hamzad ko marty dekha he kai ke sath raha or faiz paya magar un me se kabhi kisi ne esa dawa nahi kia, jab bhi ap me se koi shakhs taskheer e hamzad me kamyab hoga usay khood andaza ho jay ga ke ye raz kitna qimti he or isky zahir kar deny se kia ho ga.. amil e hamzad se karamat ka zahoor bhi mumkin he isliy hamesha hi woh log jinho ne is murad ko paya khail tamasha or logon ko khail tamashay dikhany se ijtinab barta. razdari awalin shart he doran e amal bhi or bad me bhi, hata ke agar kisi ko shak guzarta he ke ap ke qabza me hamzad he to koi lakh poochay ap nahin bata sakty.
hamzad ka jo bhi amal ho ap bina ijazat kar sakty hain lekin us me kamyabi ka tanasab sirf isliy kam hoga ke ap se koi ghalti na ho jay, esa bilkul ghalat he ke bina ijazat ap hamzad ka amal nahi kar sakty.  agar ek chila me taseer zahir na ho to doosra karain or agar dil me khof ho to har juma ke din hasbe e isteta`t 10,20,30 rupees sadqa kar dain ya amal se pehly prindon ko roti ke choty choty tukry bhi khila sakty hain ya koi bhi mithi chiz chiyuntiyon ke bil ke pas dal dain. yad rahy quran e kareem ki koi bhi ayat ya Allah ka koi bhi name kisi khas shakhs keliy nahi ye sab muslims keliy hay har shakhs faiz hasil kar sakta he sirf or sirf waqt ziada sarf ho ga mehnat ziada karna pary gi. umeed karta hoon ke ijazat ke mutaliq ap ke zehen se sawal khatm ho gay hon ge phir bhi koi sawal ho to main hazir hoon, or kabhi bhi kisi esay shakhs pe bharosa mat karain jo ijazat ke naam pe aap se pesay maangay ya sadqa ke bahany raqm ka mutalba kary . sadqa khood apny hath se adaa kar dain, ksi insan pe nahi Allah pe tawaqal rakhain or phir kalam Ullah ki taseer dekhain.
ye bhi bata doon ke hamzad ke amal me zakat ki zaroorat nahi hoti jo mushkil or pooray 40 din ke amliat hain un me 40 din poora hoty hi zakat ada hoti he or hamzad ham kalam hony pe majboor hota he aksar esay amliat me 3125 bar rozana parh ke 40 din me 125000 bar poora karna hota he esay amliat aksar ek hi chily me kamyab ho jaty hain agar koi nakam hota bhi he to isliy ke woh qurani amal karta he to sharai mamnooat se moo nahi morta ya shetani or sifli amal karta he to khuda ko yad karta rehta he duain mangta he tilawat kar leta he waghera, me ne hamesha is bat pe zor diya he ke jis qism ka amal ho ap ke ooper wesi hi pa bandiyan hoti hain, ye kabhi nahi ho sakta ke ap amal to shetani karain or kam islami karain ya amal to qurani karain or kam shetani. esi soorat me kamyabi ki umeed rakhna mahez khoosh fehmi he.
NUKTA:
amilin kehty hain ke nay chand se amal shuru karain agar ek chila me hamzad hazir na ho to phir nay chand se doosra chila shuroo karain ye bat bilkul darust he esa kia ja sakta he magar me is se guraiz ki talqin karta hoon or mera ye nazriya he ke amal musalsal kamyabi tak jari rakha jay qk jab amal tark kia jay ga to baqi sharait ke tark hony k sath sath ye bhi mumkin he ke gher sharai afaal bhi sadir hon or naya chand any se pehly hi amil kisi fahesh ya makrooh ya haram kaam ki waja se pichla amal hi zaya kar bethay. isliy yahan me ap sab hazrat ko bata doon ke choonke musalsal 3,3 chilay karna bahot mushkil he lihaza agar ap chahty hain ke doosra chila nay chan me shuroo karain koi masroofiyat bhi aa sakti he to nay chand me jitny din bhi baqi hon ap utny din agar qurani amal kar rahy hain to buraiyon se lazim ijtinab bartain or thora bahot wird bhi karty rahain chahy chalty phirty hi kar lain, or agar sifli ya shetani amal tha to agar amal ke doran napak rehna tha ya gandy kam karna thay to ab bhi neki se door rahain, isliy munsib ye he ke sifli amal awal to kia hi na jay lekin agar karna he to musalsal karain takay kam se kam din tak gunah allood hon.

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