Sunday, 11 December 2011

TASKHEER E HAMZAD QURANI IN 21 DAYS

Ye amal andheray me kia jata he, rat ke waqt kisi tanha kamra me karna hoga, qibla rukh beth kar. roshni bilkul na ho, ankhain khuli rakhni hon gi or khuli ankhon se andhery me hamzad ka tasawar rakhain ke samnay mojood he. bawuzoo ho kar shuroo karain. amal keliy koi pak saf libas muntakhib kia jay or sirf amal ke waqt pehna jay. libas qimti or fakhra na ho. doran e amal khusboo ka istimal rahay kamra khushboo se muatar rahay or parhty waqt hamzad ka koi bhi bakhoor sulgain. parhez sirf or sirf sharai mamnooat or makroohat se he, jo marzi khain piyen, bas yad rahay ke shariyat ka haram haram he or shariyat ka halal halal he. bas badboo dar ashiya or nasha awar ashiya se parhez karain koi parhez e jilali ya jamali karnay ki zuroorat nahin. rozana 2100 bar wird karain magar awaz itni oonchi ho ke khood ko sunai day. ankhen andhairy me markooz rakhen ke hamzad smnay mojood he or ap usay keh rahay hain amal ye he.
یا فلاں اُحْضُرُ اُحضُرُ بِحِقِ رُوْحُ الْاَ مِیْنْ
falaan ki jaga apna nam lagaya jay, hamzad 21 yom me hazir hoga agar Allah na karay hamzad hazir na ho to doobara or seh baara bhi karain hargiz hargiz nakam nahin hon gay, istqlal shart he, mashoor badshah temoor se kisi ne poocha ke tumhari kamyabi ka raz kia he to us ne kaha ke me ne ek ghaar me ye chiyoonti se sikha tha woh diwar pe charhti or gir jati bar bar nakam hoti rahi magar us ne himat na hari or akhir kaar kamyab ho gai, taskhir e hamzad ek bahot bari kamyabi he, Allah ki bahot barri nemat he jim e latif, or isay panay keliy jitni bhi mehnat ki jay bahot kam he, aj insan ye chahta he ke hamzad jesi quwat bhi bas chand rat ke amal se mil jay to esa hona bahot mushkil he qk me ne tafsilan byan kia ke kis tarah ke amlyat jald kamyab kar sakty hain or un me jo khatrat chupay hain woh bhi byan kar diy, meri zati ray me taskhir e hamzad qurani amal se hi ki jay qk ek to us me hamzad hi hazir hota he dusra us me kuch gunah nahin or teesra parhez na honay ke barabar or sab se ehm bat ke nuqsan ka matliqan khadsha nahin. Ab aata hoon is amal ki sehat ki taraf ke ye amal kis qadar mooasar he, to ap sab log jo amliat se shaghf rakhty hain ye bakhoobi janty hain ke amilin or aam log bhi ba muakil amal ki talash me rehty hain or ye bhi nahi janty ke unho ne istakhraj se jis muakil ka nam nikala he wo koi muqarib muakil he ke nahin, magr ye amal ba muakil bhi he or muakil bhi rooh ul amin, yeni Hazrat Jibrail A.S jin k 6000 sirf par hain or har par zamin se bhi hujam me barh kar he woh farishta jo Allah ne sirf or sirf peghambaron ke pas bheja Quarn e majid me is farishtaa ki kai maqat pe tehsin biyan hui. bas pa band e shariyat hon or Allah ke kalam ka asar dekhain. Dua he ke Allah ap ko kamyab farmay  Amin.
Amal in English is as:
YAA (YOUR NAME) OHZOROO OHZOROO BEHAQQI ROOH UL AMEEN

111 comments:

  1. AOA,
    ummar bahi apka boht boht shukariya ke apne itna zazardast amal post kiya , bs ek sawal hai ke kya is amal main bhi yeh zaroori hai ke amal ke doran jis kamre main kiya ja raha hai uss kamre main koi nai jaye.....

    ReplyDelete
  2. A.O.A nahin is amal me esi koi shart nahi he, lekin paki or safai ka az had dhayan rahay or us kamra me tasveeren na hon or rat ke waqt tanha rahay or behtar he ke rat ko amal ke bad bhi wahin soya jay.

    ReplyDelete
    Replies
    1. kiya apna pura naam lena hey farz karey key pura naam hey "Zahid Faisal" tu kiya sirf zahid kehna hey ya pura naam Zahid Faisal lena hey.

      Delete
  3. SALAM hazrat
    bohot achcha amal he magar hazrat fi-zamaoa sharaee parhez bohot mushkil he.es liye aisy amal me kadam rakhne se dil hichkichata he...!

    ReplyDelete
  4. Isliy is blog me mein har qism ka amal pesh karta hoon sifli bhi shetani bhi or qurani bhi, or ziada tar muslman bhaiyon ki farmaish thi ke qurani amal pesh kia jay. amal hamesha apny tabayi milan ko dekh k muntakhib karain jiski tabiat qurani amal ki taraf mail ho woh bhai qurani amal karain or jin ki sifli ki taraf woh sifli or tamam qism ke amliat tamam tar sharait ke sath karain. qurani, shetani or sifli amal me zamin asman ka farq he jesa amal ho wesa hi uskay nukat dhayan mein rakhain.

    ReplyDelete
  5. aslam-o-alaykum Janab Umar sahib mai hamzad kay baray kuch knowledge rakhta hn kia ap meri rehnomai kerain gay? mai janana chahta hn kay kai log kehtay hain or suna bi hai kay hamzad ko kuch mashqon kay baghair taskheer nahi kia ja sakta ess bat mai kitni sachai hai? kia ap nay hamzad ko taskheer kia hai? or nasma kia cheez hai? baraye mehrbani meray enn sawalon ka jawab anayat ker kay shukeria ka moqa dain.
    Ap ki duwaon ka talbgar Noor Muhammad

    ReplyDelete
  6. Assalam O ALikum
    Dear Brother Umar
    Quran ki aek ayat Sourah Mominon Ayat No.97-98 bhi Hamzad ki taskheer k lya use hoti ha janab 371 mrtba daily bad esha pusht p cherga jalla ka amal kerty han.

    Qaiser Chishti
    0333-6546043

    ReplyDelete
  7. salam hazrat
    janzani tashkheer hamzad me kuch amaliat diye he aur likha he ye amal har mazhab k log kar sakte he to,ye amal kaun se kahlate he shaitani...?
    ya..?

    ReplyDelete
  8. aslam o alaykum janab umar sahib ap nay meray sawalon ka jawab nahi dia mai intazar ker raha hn beraye meherbani meray swalon ka jawab dain
    Khair Andesh Noor Muhammad

    ReplyDelete
  9. reply to NOOR MUHAMMAD, janab me ne is blog me tafsilan bataya he ke mashqain apko astral travel sikhati hain ye meditation ki qism he ye roohaniyat nahi, or hamzad ek rooh he, or me ne rooh pe pooray qurani istadlal se bataya ke Allah ne quran me farmaya ke woh tum se rooh ke bary sawl karty hain keh do ke woh mery rab ke hukam se he, or jo mustanad or sahi ahadis thin woh bhi byan kar din ap is blog ko tafsilan study kar lain, janab taskhir e hamzad keliy concentration chahiy mesmrisom ka mahir ban,na nahi, or bhai jan ye jo jahilon ka khas tola ye kehta ke mashqain zaroori hain uski waja unka nazriya he wo kehty hain ke hamzad hamaray shaoor me soya hota he pehlay usay mashqon se jagaya jata he, لا حول ولا قوۃ ye bat Quran e majid ke sarih khilaf hai ap kisi alim e deen se to poochain, me nehin kehta ke meri ray ko haq samjhain ap poori dunia ke kisi bhi alim e deen se poochain wo ap ko batain gy. Quran me Allah ne irshad farmaya sura ق mein "uskay sathi (Qareen) ne arz kia ye jo meri sapurdagi me tha hazir e khidmat he" agay bhi qareen hi lafz aya, pehli bar ke mutaliq kuch Sahaba ki ray he ke ye sathi shetan he kuch kehty hain ke farishta, agay jab phir yahi lafz aya jab us sathi ko jahanam me dalny ka Allah ne hukm dia to us pe tamam umat mutafiq he ke woh sathi shetan he or isi ko baz ulma e karam nafs e amara ya hamzad kehty hain, mujhay ek bat batain k Allah ne Jo sathi insan ke sath lagaya agar woh sa raha he to phir uski duty kon karta he? or ye jo hazrat soofiyana istlahat use karty hain rooh ke baray me to mery bhai haqiqat wahi he jo Quran o Sunat se sabit ho or rooh kia he ye koi nahi janta siway Allah ke, agar ap ne ye blog poora parha hota to apko ye sawalat karny ki zaroorat hi na hoti main ne in mashqon ki haqiqat pehly hi bayan kar di, is waqt hindustan ke Dr.Ishwar Puri baht mash,hoor hain meditation ke hawalay se me ne unki ek video di he ap woh dekhain apko roohaniyat or riazat me farq pata chal jay ga wo yeni hindoo bhi man gay ke unkay dharm me jo yoga he wo roohaniyat nahin magar ye musalman pata ne kia sabit karnay pe tulay hain, Hamzad ko to in nam nihad amlin ne mazaq hi bana lia he na khof e khuda he na sharm, ye log khood bhi gumrah hain or oron ko bhi gumrah karty hain, agar kisi ko pata hota ke rooh kia he to jab islam aya to kia yahoodi ye bat poochnay keliy Nabi Kareem s.a.w.w ka imtihan lety? mujhay ek sahi hadis bata dain, ek esi ayat bata dain jo rooh ki haqiqat pe roshni dal sakay, ham bas itna janty hain ke rooh Allah ke amar se he. or jahan tak bat he mery qabza me hamzad honay ki to me pehlay bhi jawab day chuka, or koi agar ap se ye kehta he ke uskay qabza me hamzad he to yahi uskay jhoota honay ka khula saboot he qk ye roohaniyat or amliyat ke tamam tar asoolon ke khilaf he. agar kisi ke qbza me hamzad ho ya koi bhi or roohani taqat wo kisi ko bata nahin sakata, haan azad kar day to or bat he.

    ReplyDelete
  10. REPLY TO QAISAR CHISHTI: Janab ap ne sura muminoon ki jo ayat ka amal byan farmaya us me bhi ek raz or nukta ki bat he kash al barni ki rajoo e hamzad me bhi ye amal darj he magar ghalti ke sath, is blog ko parhnay walon ki maloomat keliy bata doon ke un ayat ka tarjma he "KEH DIJIY KE AY MERAY RAB ME TUJH SE PANAH MANGTA HOON SHETAN KE WASWASON SE OR IS BAT SE KE WO MERY PAS AYEN" is me lafz hamaazat aya he iska matlab he waswasa, ye ayat shetan ko bhagany keliy or uskay makar o fareb se bachnay keliy parhain, or wo nukta ye he ke ye amal qurani nahi jadoo ka he or ye jo ayat e mbarka he us me lafz ھمزات ko ہمزاد se badal kar parhanay se kia jata he. wassalam

    ReplyDelete
  11. REPLY TO MUHAMMAD RAFIQUE, Bhai jan wo amliat maraqba ye meditation ke zumra me atay hain, me ne kinds of rituals wali post me likha he ye, or me inki sehat ka qail nahin uski waja ye he ke ek medical doctor honay ke naatay mujhay ilm he ke esi koshish me waqt hi zaya hoga q k jo amliayat hain wo roohaniyat se taluq rakhty hain medical science na many magar ek muslman keliy rooh ko man,na lazim he, or kabhi ap ne socha ke amal parhnay se hamzad hazir q hota he? ya koi bhi or roohani quwat hazir honay pe q majboor hoti he uski waja ye he ke apka amal or wazifa usay apkay qadmon me la phenkta he wo quwat na bhi chahy usay hazir hona parta he. or kamyabi ka daromadar hi isi bat pe he ke apka amal itna qawi or pur asar ho ke hamzad hazir honay pe majboor ho jay. ye tassawr ke expert to mehboob hazir karny keliy bhi tassawar ke amliat bataty hain halanke ap zara zehn pe zor dain to apko ye nukta samjh ay ga ke ashiq to wesay bhi har waqt mehboob ke tassawar me rehta he to kia uska mehboob mehz uskay ashiq ke khayalon me khoy rehnay se ishq pe majboor ho jata he? hargiz nahin, balke aksar ashiq mehboob ke sapnay or khayalat me hi mar jata he weasy hi mehz kisi chiz ka tasawar kar leny se wo chiz apko mil nahin jati, khayalon or sapnon ki duniya me mil jay to or bat he.. wassalam

    ReplyDelete
  12. ASLAM-O-ALAIKUM JANAB UMAR SAHIB ap kay jawab ka shukeria ap jawab tou dia mager sirf meray 2 swalon ka mager eik swal ka jawab ubi bi baqi hai mai ap sy pucha tha kay NASMA kisay kehtay hain zera tafseel sy jawab dain.Ap nay har cheez ko yaksar ghalt-ul-aam ker dia hai hazrat mujhay yea batain kay siftay ekhtiraaj kesay kertay hain amal ka or raja-ul-gaib sy kia murad hai? or neechay kuch afaaz likh raha hn unn ka kia matlab hai
    کلمن،حطی،قرشت سعفص
    enn alfaaz ka tafseel sy jawab dain
    NOOR MUHAMMAD

    ReplyDelete
  13. Salam...please sura rahman ka hamzad amal blog main detail kay sath dijye...meherbani ho gi ap ki

    Allah ap ko khush rakhay

    ReplyDelete
  14. REPLY To ANONYMOUS, janab Sura Rehman ka amal bhi jald pesh kar dia jay ga.

    ReplyDelete
  15. thanks bhai jan koi qurani amal bta dan please
    Qaiser Chishti

    ReplyDelete
  16. Main Dubai mein job krta hu ek Accountant hu aur hamzad ka rohani 21 days wala amal krna chata hu.
    room k liye jo shart hai uss k barey mein btana chata hu k main apne room mein amal krna chata. meray room mein meray saath ek aur person bi rahta hai woh hindu hai. mgar main amal uss waqt kro ga jb woh so jaye ga mean midnight k baad. koi problem to nai hogi amal mein uss person ki mojodgi ki waja se???? aur agar bakhoor available na ho to kya krna chaye???? waiting for your kind attention..... From Naveed Ahmed

    ReplyDelete
  17. bhai jan tanhai shart e awl he, chahy ap hamzad ka amal karain chahy kisi or mukhfi quwat ke hazir karny ka, isky bina koi chara nahin, kisi ki mijoodgi me chahy woh apka murshid hi kiun na ho ap hamzad ka amal nahin kar sakty, or agar bakhoor ki koi khas shart na ho to ap bakhoor ki bajay aggar batti sulga sakty hain. ap digar amliat jin me hazrat nahi hoti wo dusron ki mojoodgi me bila jhijhak kar sakty hain. wassalam

    ReplyDelete
  18. aisey sawal insan ko tabhi poochney chahiyen jab jawab samjhnay ki ehliat bhi ho, jab amal karna hi nahin to fazool ki bahes cherny ka kia faida, na khud sikhty hain na doosron ko kooch sekhney detey hein. agar ap ko kisi ki qabliat pe shak hay to mat ain magar ye bat to hargiz munasib nahin.

    ReplyDelete
  19. asalam-o-alaikum
    muhtram
    mae ne suna hae ke amliyat ke leye ustad ki mojudgi and permision zaroori hae har wo amal jo bagher ustad ke kia jae 98% nakam hota hae kia ye baat right hae
    app apna mail address and contect No. bhi bata de mehrbani ho gi
    my mail address is saghir8123@yahoo.com
    contect no (+92)03012632824
    saghir afaq

    ReplyDelete
  20. Dear brother, me ne blog me mailing adress likh diya he, farooqummar649@gmail.com. or taskhir e hamzad me ustad ka ye faida he ke ap se koi ghalti nahin hoti or hamzad ke amal keliy apko amil e hamzad milna bahot mushkil he haan dawaydar bahot mil jain ge, pehly rasail o akhbarat me esay daway dar nazar aty thay ab to intrnet pe bhi milty hain, yad rakhiy jis ke qabza me hamzad ho woh kisi ko bata nahi sakta or na hi kisi ko esay bat batany ki zaroorat hua karti he, ijazat lena zaroori nahi ijazat ka concept ye he ke agar koi kisi ism ya ayat ka amil ho to woh agay ijazat day sakta he uska faida ye hota he ke ijazat leny waly ko amal ya chilla nahi karna parta us ism ki taseer mehz ijazat se usay muntaqil ho jati he magar taskhir ke amal me ap ijazat lain ya na lain apko khood chila kashi karni hoti he or nakami ka imkan bhi mojood hota he agar kisi wajah se amal adhoora raha to nakami waghera. or agar koi ap se ijazat ke name pe pesay leta he to esay admi se hoshiyar rahin, roohaniyat ko kamai ka zaria banany waly kabhi rehbar nahi hua karty. hamzad ka amal ap jab chahen start kar sakty hain ustad sirf apki rehnumai kar sakta he jabke digar amliat me ustad ki ijazat apko chila kashi ki zehmat se bacha leti he.

    ReplyDelete
  21. As salam mu alikum umar bhai ... i have small request ...plz write this qurani amal in english ...as i found difficulity in reading it ..hope u do positive reply

    ReplyDelete
  22. ummar bhai kya is amal ke liye mai pehle kamre main bakhoor ke dhuwain dedoo uske baad lights off krke parhai start krsakta hun ???

    ReplyDelete
  23. Reply to anonymous, original post me amal english wording me pesh kar diya jay ga.

    ReplyDelete
  24. Reply to Hamid
    ji han is amal me esa kia ja sakta he magar ek aggar batti doran e amal sulagti rahy. digar qurani amliat me bhi esay kia ja skta he.

    ReplyDelete
  25. asalm-o-alaikum
    muhtram
    i ask you some question so plz get answers
    1:- batni hamzad ke amal ke silselay mae jo hamzad ko hissa dena hae wo sirf dorane amal karna hae ya es kaam ko hamesha karna pare ga
    2:- amle hamzad me jo room ki shart hae ke koi dosra os mae dakhil na ho ye shart sirf amal parhte (read)waqt ki hae ya amal ki pori muddat(period)tak os kamre mae koi dosra na aae b/c i live in 3 room appatment and i have 3 children 2 girls age 10,9 years and 1 boy age 6year so very difficult to arange seprate room
    3:- mae hamzad ka amal karna chahta hoo app koi yaqeeni amal bataee jis mae kameyabi ka 99% imkan ho
    4:- agar amal ke doran kisi din ka waqfa(gape)yane kisi din kisi wajha se amal na parha jasake tou kia wo din akhri dino mae pora kia jasakta hae ya phir amal batil ho jae ga
    reply ka muntazir
    saghir afaq
    saghir8123@yahoo.com
    (92)03012632824

    ReplyDelete
  26. asalm-o-alaikum
    muhatram
    amal mae jo bakhurat sulgani hoti hae agar wo na sulgai gae aor sirf agarbati hi jalai jae tou koi problem tou nahi hagi next jab koi agarbati(s) jalai jati hae tou wo sirf 15 se 30 mint mae khatam ho jati hae tou kia dobara phir dosri jalai ja sakti hae
    saghir afaq
    saghir8123@yahoo.com
    (92)03012632824

    ReplyDelete
  27. Reply to Sagheer:
    hisa sirf doran e amal dena he, hamzad ke amal me waqfa ki gunjaish nahi jis din nagha hua apko nay siray se amal start karna hoga. jitny din ka amal ho utny din us kamra me siway amil ke koi dakhil na ho, kis bhi waqt dakhil na ho. kuch amliat me ye shart nahi bhi hoti magar tab bhi doran e amal tanhai zaroori he. jis amal me kisi khas bakoor ki shart na ho ap aggarbatti se kam le sakty hain magar jis me ye shart shamil ho isky bina chaara nahi hoga.

    ReplyDelete
  28. asalam-o-alaikum
    ummar sahib
    i ask that bakhoor jo sulgana hae kia wo thora thora karke dalna hae ya sirf aik bar dal de kio ke agar aik bar hi dalen ge tou wo kuch hi der bad khatam ho jae ga
    mere paas kuch doseray hamzad ke amal hae aap batae ke kia wo mae es blog par shear kar sakta hoon and also u tell these are right or not and agar en mae kisi kisam ki durastagi ki zarorat ho tou wo aap durust kar dae
    doau ka talib
    saghir8123@yahoo.com
    saghir8123@hotmail.com
    (92)03012632824
    karachi pakistan

    ReplyDelete
  29. asalm-o-alaikum
    janab
    chiragh jala kar pas-e-pusht rakh kar jo amal karna hae os silselay mae kuch sawalat pochene hay
    1-: chiragh pusht se kitni door rakhna hae?
    2-: saya zameen par bane ya dewar par?
    3-: saya jo bane ga os mae kis maqam par nazar rakhni hae?
    4-: agar gardan par nazar rakhni hae tou chest and head taqreeban taqreeban melae howe hote hay ke gardan ka hissa na hane ke barabar hota hae
    5-: gardan par nazar karni hae tou apne sar ko and negha ko kafi uthana pare ga
    6-: agar gardan and nigha thak jae tou kia nazar kuch lamhe ke leye hata sakte hae?
    7-: very important ke kis rukh bethna pare ga
    8-: kia sirf shrts pehan kar amal karna hoga ya koi libas pehan kar
    saghir afaq
    saghir8123@yahoo.com
    saghir8123@hotmail.com
    (+92)03012632824
    karachi pakistan
    es se pehlay aik post 25/12/2001 ko ki thi os ka jawab abhi tak nahi mila nawazish hogi

    ReplyDelete
  30. asalm-o-alaikum
    sir app kheriat se tou haen kia hoa bohat din se koi post or na hi jawab aa raha hae
    saghir afaq

    ReplyDelete
  31. TO UMAR
    MAINE HAMJAD KA AMAL; KIYA HAIN AUR MUJHSEY KUCH GALTY HUI HAIN.AUR JAAN LEVA HAMLEY BHI HUEY HAIN.EK KALA SAA SAYA AAKAR DISTURB KARTA HAIN.VO AMAL JAMALI THA...MUJHEY ANDAR SEY AWAJEY AANA SHURU HOTEY HAIN..
    AMAL 40 DAYS KA THA...
    KYA MAIN UPAR KA AMal karrsakta huu..
    mujhe pehley valey hamjad koo door jarna hain..

    ReplyDelete
  32. 1).amal ka doran hisar kon sa krna ha?ayaat-ul-kursi 11bar wala.
    2).rijal-ul-ghaib ko nazar ma rakhna ha ya nahi rijal-ul-ghaib to hr roz change hota ha to hr roz amal ki direction change krni ha?
    3).is amal ka liya dari hona zaroori ha dari ki shariyat ma bht ahmiyat ha.pr meri dari nahi ha?
    4).kia yeh amal ap na azmaya ha?

    ReplyDelete
  33. AOA,
    Ummar bhi is amal ka hamzad ki kitni power hoti kia wo meri shakl ikhtiyar kr ka bhari bhari ashya utha sakta ha or hr jaga ja sakta ha.plz replay me

    ReplyDelete
  34. is amal ko beth kr krna ha ya khara ho kr krna ha?
    wassalam.

    ReplyDelete
  35. Reply to saghir afaaq: bakhoor hamesha thora thora kar ke waqfy waqfay se dala jata he taky doran e amal khusboodar dhuan uthta rahy. ap amal share kar sakty hain or ogar kahin ghalti hui or mery ilm me uska jawab hua to zaroor doon ga. or saya banay ka asool pehly bhi byan kar chuka, charagh maximum posiible ooncha rakhain takay say chota banay saya or asal jism taqriban barabar ho. saya bahot bara nahi hona chahiy. nazar ya gardan pe rakhna hoti he ya peshani par jis amal me jis jagah nagah rakhny ki hidayat ho wahan nigah rakhain, saya diwar pe bhi bana sakty hain or nichay bhi magar qurani amal me nichay banan behtar he qk insan hamzad or say se afzal he, or gardan shoulders se juri hui zaroor hoti he magar us par ba asani nazar rakhi ja sakti he or wo bilkul wazeh nazar aa rahi hoti he qk ap ne langot bandha hota he ya underwear pehn rakha hota he, qmiz pehn k amal karain ge to gardan sahi nazar nahi ay gi isliy qamiz ke sath nahi karna, libas qurani aml me ehram pehnain to behtr he magar baz amliat me ehram hi pehn k kar sakty hain or koi libas pehn hi nahi sakty. nigah jhukani pary gi gardan bhi thori jhukani pary gi magar ye sab aam batain hain 2 ghanty me nahin thakawt hoti, rukh shumal ki janib ho or qurani amal me qibla rukh bethain. agar saya diwar pe banain to left and right me kafi khali jaga mojood ho or agar zamin pe banain to say ke samny kafi khuli jagah mojood ho, is jagah ko refrence samjhain ke yahan par hamzad zahir hoga or yahin beth kar sharait tay kray ga

    ReplyDelete
  36. Reply to anonymous: jin bhai ka masla tha unko email me reply kar dia he woh check kar lain or rajal ul ghaib ko sirf azimat parh ke salam kar len kafi he ap ne qibla rukh ho kar daily amal karna he, or me pehly bhi bata chuka ke me rajaal ul ghaib ke kisi khas simat me hony ka qail nahin, or ye bat quran o sunat se sabit he ke rajal ul ghaib kab kahan hain koi nahi janta. hisar sirf badni karna he na bhi karain to koi nuqsan nahi, agar nuqsan ho to me zima dar hoon ga qk me bar bar bata chuka ke doran e amal apka aml hi sab se barri dhaal he hisar to mehz itminan e qalb keliy hay. darhi hona zaroori nahin ho to bahot acha he yad rakhain darhi sunat he farz nahi agar ap se sunat pe amal nahi hota ap koi bhi qurani amal kar sakty hain lekin agar faraiz ada nahin hoty jo deen ke buniadi arkan hain jesay namaaz to phir amal ki tasir kam ho jay gi or agar mukamal tark e namaz ke sath koi bhi qurani amal kia to amal fasid ho jay ga mehz waqt zaya hoga, or ye amal me ne khood nahi kia jo miror wala amal dia he woh me ne khood kar ke dekha he, lekin is amal ke kamyab hony ke shawahid hain tabhi post kia. beth kar ya khary ho kar apki apni marzi he jesy sahoolat ho kar sakty hain.

    ReplyDelete
  37. reply to Haqaiq e Hamzad: bhai jan ji han ye hamzad ye kar sakta he yad rakhen qurani amal me hamesha hamzad hi hazir hota he kabhi or kisi qimat pe bhi koi or shetani quwat hazir nahi hoti or hamzad keliy ye sab akm baht hi asan hain jo ap ne likhy hain.

    ReplyDelete
  38. Assalam O Alikum
    Umar Bhai app ne IJAZAT WALY mzmon ma lkha k agr koi shgkhs ALLAH TALLAH K NAAM LATEEF ka amil ha or wo us sy amal e hamzad kry tu us ki taseer zyda taiz zahir hoti ha
    Umar bhai mujhy LA ILLA HA ILL ALLAH ki or ism e zaat ALLAH ki ijazat b ha or ma ny khd bhi is ki zkat 125000 ada ki hui ha agr ma ROOH AL AMEEN ki jaga LA ILLA HA ILL ALLAH lga lon tu kya ma assa ker skta hon bhai jan please tfseel sy jwab dan

    Qaiser Chishti

    ReplyDelete
  39. asalam-o-alaikum
    muhatram
    i ask that doran-e-amal badbo dar asheya maslan onion garlic egg fish ect ka uses band hae tou kia wo tamam things jin mae onion waghera shamil hoon wo bhi nahi use kar sakte hae kion ke jo salan dal waghera banti hae home ya hotel waghera mae un mae onion and garlic main juz hae tou kia wo salan daal waghera nahi khani hae
    2:- andhere room mae jo amal karna hae ke roshni bilkul na ho magar jab bakhoor solgaen ge tou halki roshni tou room mae zaroor numaya ho gi es sae koi farq tou nahi pare ga amal par
    douan ka talabgar
    saghir afaq
    saghir8123@hotmail.com
    saghir8123@yahoo.com
    (+92)03012632824

    ReplyDelete
  40. Reply to Sagheer:
    bhai jan is amal me parhez e jilali jamali ki shart nahi ap lehson use kar sakty hain bas kacha lehson use na karain takay mu se uski boo na ay. jab lehson salan me pak jata he usme wo boo nahi rehti, magar jin amliat me jilali jamali ki shart ho wahan lehsan mutliqan mana he chahy kacha ho chahy paka, salan me bhi lehson use nahi kar skty. yahan badbboo dar ashiya se murad huqa, sigrette etc he, yahan shariat ki halal chizain ap use kar sakty hain, or agar lazmi hi parhez karna chahty hain to roza rakhain. or roshni bilkul na ho ap is amal me angithi use na karain balke bakhoor ki aggar batti use karain.

    ReplyDelete
  41. AOA,
    UMMAR BHI:
    1).IS AMAL MA ANDHARA MA HAMZAD KA TASAWUR KRNA HA OR TASBIH BHI SATH PRHNI HA PR NUMBERING WALI TASBIH SA AMAL KIA JAY TO HAMARI SARI CONCENTRATION TO ANDHARA MA HOGI TO TADAD KA US WAQT KASA PATA CHALA GA KA TADAD TASBIH KI PURI HO GAI HA.KUCH DAR KA BAD TASBIH KO DAKHNA MA KOI HARG TO NAHI?
    AP NA JAB MIRROR WALA AMAL KIA THA TO US MA TADAD KA KASA KHIYAL RAKHA THA?
    2).AGR AMAL SHURU KARHNA SA CHAND DI PEHLA ANDHARA MA HAMZAD KO BAGHAR ANKH JHAPKAY PRACTICE KI JAY TO IS SA KOI NUKSAN TO NAHI HOGA OR KOI HARJ TO NAHI OR OR AGR IS DORAN HAMZAD LASHAOORI POWER SA HAZIR HO GAYA KOI NUKSAN TO NAHI HOGA.
    3).MA NA SUNA AMAL KARNA KA DINO MA APNI SARI CONCENTRATION APNA AMAL YA APNI MATLOOB CHEEZ(HAMZAD) KI TARAF HONI CHAHYA AGR AMAL KARNA KA DINO MA APNA SARA KAM USI TARHA INJAM DO OR APNI PARHAI BHI JARI RAKHU OR JITNA MARZI PARHU OR SATH SATH AMAL BHI JARI RAKHU TO AMAL KAMYAB HOJAY GA?
    MA YAH AMAL KARNA CHAHTA HU OR IS AMAL MA NAJOOM WAGHARA KI PABANDI KA BAGHAR AMAL KRSAKTA HU.
    PLZ RAHNUMAI FARMAIYA.

    OR WO BATA BHI BATAIYA JIS SA AAP AMAL MA KABHI NAKAM NAHI HUA OR AMAL DUBARA NA KARNA PARA.

    ReplyDelete
  42. bhai ji digital tasbeeh ap khaki amal me use karain lekin say, chiragh ya andhery waly waly aamal me aam tasbeeh use karain, baz amliat esay bhi hoty hain ke khas tasbeeh ki shart hoti he jesy haqiq, ya safaid, siyah, ya surkh rang ke danon wali, ye rangon ka hisab to jafr ke qawaid se hota he, yahan shart nahi he. or ye mirror wala amal jis ko bhi karwaya pehly chily me hi kam ban gaya poora na kar pana ek alag bat, or doosra chila ki nobat kam hi ati he. ap roz marra ke kam kar sakty hain bas ye kar lia karain ke jab bhi koi kam karain to kahain ao hamzad falaan kam karain. andhery me practice ki ja sakti he magar mehz tasawwar se kamyabi keliy 5-6 mah lag sakty hain, esa koi imkan nahi hay ke mehz khyal ki quwat se ek hafta me hamzad hazir ho jay. lekin agar ye mojza ho bhi jay to woh itny jald kalam nahi karay ga, lekin agar woh aa kar kalam kart he to bila jhijhak kalam kar lain, taswar ke amal me na mudat ki shart he na taddad ki. or is andhery waly amal me najoom ki koi shart nahi, or wesy bhi iska mizaj khaki he jo bhi karna chahy kar sakta he

    ReplyDelete
  43. AoA,
    ummer bhi plz ap SURA-E-REHMAN ka mirror wala amal post kara wo amal kafi asan bhi ha or QURANI bhi ha.or wo amal hum kr bhi pain ga plz wo amal zald post karain,main intizar karoon ga.
    WASALLAM
    ALLH aap ko hr naik maqsad ma kamyab kara,
    AAMEEN.

    ReplyDelete
  44. asalam-o-alaikum
    muhtarm umar sahib
    i ask questions about 21 days amal-e-hamzad and mirror hamzad first ask 21 days taskheer-e-hamzad
    1-: aap ne farmaya ke bakhoor ki agarbati solgai gae aik tou makhsoos bakhoor ki agarbati milti nahi hae aor agar mili bhi tou koi guarenti nhi ke asal hae dosre aap ke batae hoe tarkeeb se agarbati bana te hae tou aik dishwari aa rahi hae ke bamboo stick nahi mil rahi tou kia ham nareyal ki leave mae jo dandee hoti hae (jis se jharoo banti hae )yani jharoo ki seekhee(teleya)istemal kar sakte hae?
    Q.4 mirror hamzad:
    app ne farmaya ke aik aaina lia jae jas mae sar se chati tak nazar aae qible ki taraf moo kar ke amal parhna hae
    tou mera sawal ye hae ke es ki lambai and chorai kitni ho kion ke ye chote ya bare dono se posible hae
    dosre ye ke amal khare ho kar karna hae ya baith kar
    third ye ke kia shisha apne paas yani good me rakhna hae ya samne agar samne tou kitna door
    4th room mae roshni ho ya nahi
    NOTE:- kia hamzad ke aik se ziada mukhtalif amal aik hi din mae age peche kia ja sakta hae
    doaun ka talabgar
    saghir afaq
    saghir8123@hotmail.com
    saghir8123@yahoo.com
    (+92)03012632824

    ReplyDelete
  45. Assalamualikum umar bahi mera nam usman he pakistan abbottabad se hu banda nacheez bazat a khud amil he ap ka ye amal a hamzaad INSHA ALLAH jald he azmaou ga INSHA ALLAH baqi ap se kuch khas amal chyye the agar hoo to zaroor send kar dejye ga is mail par usman_awan2011@yahoo.com amal (taskheer abu janan) (taskheer kala kalwa) taslheer ( banot) agar hoo in me se kissi ka b amal to zaroor send kare in k sath 1 or power b hotti he kandiyas may b apko ptta ho us ka amal he mere pas lekin in k nahi he ap se iltamas he k aga ap k pas in jinnat k sardaro k amal ho jin k me ne nam likhe he to zaroor mail kar de or agar nahi b he to reply zaroor kejye ga is mail pe jo me ne likha he ap k jawab ka intezar rahe ga wa salam

    ReplyDelete
  46. Kaya es amal main hisar karne ki zarurat hai? Aur kaya es amal mein digital tasbhi use kar sekte hein jis ki awaz na ho?

    ReplyDelete
  47. Reply to Sagheer:
    1. ji han ap woh stick use kar sakty hain.
    2. mirror kam az kam 2feet lenght me and ek feet wideth me ho.
    3. mirror samny rakhna he god me hargiz nahin, level esa ho ke na to jhukna pary or na hi gardan uthani paray, matlab nilkul samny ho.
    4. roshni zaroori he, din ko bhi kar sakty hain, rat ko karain to charagh jalain, jab tak face pe light nahi pary gi mirror me aks nahin bany ga. apni sahoolat ke hisab se chragh ko adjust karain ke aks darust nazar ay.
    5. ek hi amal kia ja sakta he, ap ek waqt me jitny bhi amal karain gy wo ek hi amal tasawar hoga, isliy ye tajweez kiya jata he ke rat ko chagh pe jo parha di ko same wahi amal dhoop me parhain, kuch amliat me ye lazmi he magar aksar me nahi, or esay amliat jafri nahi hoty. qk jafri amal ya to ek hi ansar se mutaliq hota he ya phir us me char ke char ansar shamil hoty hain. kash al barni ne rajoo e hamzad me ek amal likha jo rat me chargh me karna he or din me dhoop me, me un naam nihaad amilin e hamzad se poochta hoon jo kehty hain ke qurani amal me bhi mizaj ki shart he, agar qurani amal me mizaj ki shart hoti to kia purany amlin pagal thay jo rat ko atshi or din ko baadi amal karaty, bad amlin ke nazdik dhoop wala amal bhi atshi he jabke baz ke nzdik jab say se nigah hata ke asman ko dekhty hain to amal badi kehlata he isliy tamam amal jo dhoop me hoty hain woh badi hain. fesla ap khood kar lain. Allah ne aqal di he, purany amlin ne jo batain isharon me kahin unhain samjhain.

    ReplyDelete
  48. Reply to Usman Farooq: mohtram ap ko jo amliat chahiyen wo ap book tskhir ul arwah se dekh len, waqt mila to me blog pe book post kar doon ga or ye kala kalwa ap se kis ne kaha ke jinat ke sardaron me se he, abu janan or deegar kai ek nam mojood hain magar ye tamam apny apny qabily ke hi sardar hain pooray tabqa e jinat pe koi wahid hukmran nahi, muslim and mushrik 2 basic divisions hain isli liy kuch sardar muslims hain kuch non muslims, ziada tar is blog pe hamzad hi mozoo esukhan hota he lihaza deegar amliat baht kam hi pesh kiy jaty hain. behrhal apki khwahish poori karny ki koshish karoon ga, infact me sirf wahi amliat pesh karta hoon jo ya to me ne khood kiy hon ya kisi ko karway hon or jinki sehat mery nazdeek mushtaba na ho idhar udhar se amliat le ke post karna ghalt he qk me nahi chahta ke koi nakam ho ke mujhy kosay.

    ReplyDelete
  49. Reply to Usman Farooq: mohtram ap ko jo amliat chahiyen wo ap book tskhir ul arwah se dekh len, waqt mila to me blog pe book post kar doon ga or ye kala kalwa ap se kis ne kaha ke jinat ke sardaron me se he, abu janan or deegar kai ek nam mojood hain magar ye tamam apny apny qabily ke hi sardar hain pooray tabqa e jinat pe koi wahid hukmran nahi, muslim and mushrik 2 basic divisions hain isli liy kuch sardar muslims hain kuch non muslims, ziada tar is blog pe hamzad hi mozoo esukhan hota he lihaza deegar amliat baht kam hi pesh kiy jaty hain. behrhal apki khwahish poori karny ki koshish karoon ga, infact me sirf wahi amliat pesh karta hoon jo ya to me ne khood kiy hon ya kisi ko karway hon or jinki sehat mery nazdeek mushtaba na ho idhar udhar se amliat le ke post karna ghalt he qk me nahi chahta ke koi nakam ho ke mujhy kosay.

    ReplyDelete
  50. Reply to Usman: hisar sirf badni karna he, or digital tasbih use nahi kar sakty qk ankhen bahd rakh ke karna he tadad poori hona ka pata nahi chalna.

    ReplyDelete
  51. ASALAM-OALAIKUM
    muhatram Umar bhai
    mae ne 2,4 din pehlay app ke mail add par aim mail ki thi barae mehrbani os ka jawab mere mail add oar de dae thanks
    koi bhi amal chahe hamzad qurani ho ya jafri ya dosra koi mokilat ka chand ki kin date me start kia ja sakta hae
    saghir afaq
    saghir8123@yahoo.com
    saghir8123@hotmail.com
    (+92)03012632824

    ReplyDelete
  52. usman:salam umar sahab thanks for reply me w8 karu ga un amleyat ka jin ka me ne apko kaha tha ... baqi ap ne ye amal a hamzad likha he jo 1 din wala is ko jald he INSHA ALLAH me karu ga ap se duao ki iltemas he ................. or mje 1 confusion he wo ye k log kehte he k har amal ka hazad different hota he koe weak koe strong kia ye haqeqat he,.......???????? .. or me pehle zanjani wala amal kar chuka hu lekin raz nahi rakha to nakami ki surat me result ayya .. khuwab me hamazd ne a kar bttea b k kissi ko koe bat na battao lekin mje nahi patta tha sab kuch kissi na kissi friend ko btta deta tha ..... phr nakami ho gae

    ReplyDelete
  53. sorry 21 din waala apne jo amal likha he us ki me ne bat ki galti se 1 likha gea

    ReplyDelete
  54. assalamo alay kum
    janab mai hamjad ka amal karna chata ho braye meharbani rahnumai farmaye
    koi aisa aml bataye jo mai din me kr saku
    mere sath 4 log rahte hai din me koi nhi rahta kya aise kamre me mai koi aml kr sakta ho
    braye mehar bani koi asan sa amal post kr de
    masafi06@gmail.com

    ReplyDelete
  55. umer bhai mujhe din me karne wala hamjad ka koi amal post kr de
    jo kam se kam waqt ka ho
    masafi06@gmail.com

    ReplyDelete
  56. Reply To Saghir: Mohtrm amaal ekhair chaand ki shuru 10 tarikhon me kiy jaty hain or amaal ebughz akhri ashra me.

    ReplyDelete
    Replies
    1. umer bhai rajat k baarer main bata dain krajat moakkil kion marte hain yaa jaan kion letay hain doran e amal aisa kion hota hia k koi paagal ho jaat hai yaa mar jata hai is k peechey aamil ka khof hota hai yaa moakkilon ki naraazgi ya aamil ki koi ghalti ?ya aur kuch ????

      Delete
    2. anyone plz tell me is amal 21 din waley amal main namaz aur rozay rakhna zaroori hain ???plz its very important...........

      Delete
  57. Reply To Usman Farooq: janab esa isliy kaha jata he ke baz amliat me hamzad ki bajay koi sharir jin ya koi or shetani quwat amil ki shakal ban ke samny ati he, woh in fact hamzad hota hi nahi, hamzad ke muamla me Allah ne har insan ko bila takhsis ek jesa nawaza he.

    ReplyDelete
  58. Reply to Aleem Khan: Brother, hamzad ke esay tamam amliat jo shishay me chehra dekh ke kiy jaty hain woh ap din me bhi kar sakty hain, lekin bat phir wahin aa jati he ke jis kamra me bhi hamzad ya kisi bhi taskhir ka amal kia jay us me siway amil ke koi dakhil na ho, chunke woh room sirf ap ke istemal me nahi he lihaza na sirf hamzad balke wahan kisi bhi qism ka taskhir ka amal nahi kia ja sakta. apko amal e aftabi karna hoga kisi wiran or tanha jagah, ya phir ya lateef wala amal din me kisi weeran jagah, ya phir koi sahi kamra arrange karain or jo ji chahy wahi amal karain.

    ReplyDelete
  59. asalam-o-alaikum
    muhtram umar bhai
    hamzad ka jo bhi amal kia jata hae tou kia ye zarori hae ke amal ke doraan kuch na kuch waqeyat zaroor zahir hoon agar akhri din tak koi ya kisi qisam ke wqqeyat ya mushahdaat na hon tou kia es ka matlab ye hae ke amal nakam hoa he
    ya phir ye mumkin hae ke muddat se pehlae kisi qisam ke koi asrat zahir na hoon magar akhiri din ya baad mae hamzad mukamal hazir ho jae
    aakhri din amal mukamal kerne ke baad kitni deer hamzad ke hazir hone ka intizar karna chahye ya tadad mukamal karne ke baad previous ki tarha uth jae
    kia ye mumkin hae ke hum last din amal mukamal kar ke uth gae and baad me hamzad (osi jagha ya dosri jagha osi din )hazir ho jae
    saghir afaq
    saghir8123@yahoo.com
    saghir8123@hotmail.com
    (+92)03012632824

    ReplyDelete
  60. Reply To Saghir: Nahin ye bilkul zaroori nahin, lekin aam tr pe hota yahi he ke jab mushahidat ka zahoor na ho to hazri bhi nahi hoti, lekin ye zaroori bhi nahi, baz oqat hamzad jan boojh ke koi tamasha nahi karta or amil dil bardashta ho ke amal chor deta he, or hing lagay na phatkri, bina kuch hi hamzad ka maqsad poora ho jata he, ap meri personal experience wali post ghor se parhain, yahi hua tha, koi bhi mushahida nahi hua lekin akhri roz hamzad dhoka day ke rukhsat lay gya... lagta he ap ne blog ki tamam post nahi parhin warna ye sawal na poochty ke hamzad wahin zahir hoga yahin kahin or bhi ho sakta he, mohtram agar wahin zahir ho to khush qismati janain basoorat e deegar kisi or rooop me aa ke azadi hasil karny ki koshish kary ga, is pe to kai jaga me ne guftugoo ki he....

    ReplyDelete
    Replies
    1. asalam-o-alaikum
      muhtram umar bhai
      i need to talk personal with u (am think u know why?)so plz send ur mail add (those u use mostly)or reply in my mail add am wait ur
      saghir afaq
      saghir8123@yahoo.com
      saghir8123@hotmail.com
      (+92)03012632824

      Delete
  61. This comment has been removed by the author.

    ReplyDelete
  62. as salaam o alaikum,
    hazrat ye bata dain plz kay ahuzaroo parhna hay ya auhdaroo bcuz agar amal arbi may hay to zoad urdu may hota hay or duoad arbi may, plz rahnomai farma dain or kia bakhoor ki agarbatti bhi jalai ja sakti hay 21 days tak.
    JazakAllah
    Muzzammil
    muzzammildossal@ovi.com
    0315-9211126

    ReplyDelete
  63. Reply To Rain:
    namaz ke bina koi bhi qurani amal nahi kia ja skta, har woh qurani amal nakam samjhain jab namaz na parhna ho, namzaz to wesay bhi farz he chahy koi amal karainya na karain,roza albata amal me zaroori nahi.

    ReplyDelete
  64. Reply To Muzammil
    ohzaro parhna he, arabic me esay hi he.

    ReplyDelete
    Replies
    1. umer bhai main ne aik kaamil ustaad se amal parhwaya tha unhon ne udhoru parha hai yaani zuad k bijaye daal se parha hai udharu....aap zara roshni daal dain aur kehtey hain to main ne wo ayat jo kaamil ustaad ne parhi hai upload kar dain aur phir aap khud faisla kar dain laikin mujhe aap per zyada aitbaar hai n..........

      Delete
  65. bohat bohat shukriya umer bhai ap ka reply late aaya bus aik baat aur main ne rajat k baare main bhi poocha tha k rajat hone ki asal wajjah kia hoti hai n???rajat moakkil kion marte hain yaa jaan kion letay hain doran e amal aisa kion hota hia k koi paagal ho jaat hai yaa mar jata hai is k peechey aamil ka khof hota hai yaa moakkilon ki naraazgi ya aamil ki koi ghalti ?ya aur kuch ????aik baat aur is amal main bakhoor angeethei main bhi jalai jaa sakti hai yaa phir agarbatti hi lazmi hai waisey angeethi main sahoolat hai saath saath amal jaari rahe aur saath saath bakhoor jalai jaiy????

    ReplyDelete
  66. This comment has been removed by the author.

    ReplyDelete
  67. oh janab ali main akk bat puchna chata ho ki app ne [ritual for jinn] main jo lal ibne yktanohs ka jo amal likh hai us ka naqs smaj main nahi arha hai app bta e ge ki wo
    naqsh kis chal se likah hai aur us ka dafq kaya hain aur saht hi uski ijazatr bhi de dedijee a

    ReplyDelete
  68. Reply To Rain:
    rajat hony ki kai wajoohat hain, awalan ghaltian, bad kirdai or qurani amal ek sath karna, namza roza ka pa band ho kar sifli amal kar lena, yeh woh ghaltian hain jin me amal bhi hamesha nakam hota he or saza bhi milti he, mehz kitab se dekh kar apni marzi se amal kar lena sirtf us admi ko zeb deta he jo qawanin se waqif ho,,.,, or sab se ehm bat amliat ki tamam ashiya or amliat ki jagah bachon ki dastras se door rahy warna ho sakta he amil bachon se bhi hath dho bethay. jo log khof kha ke pagal ho jaty hain aksar woh ghar se door weeran jaghon pe amal karty hain or amal ya muakil se ziyada apny zehen ki farebkarion ka shikar hoty hain....
    is amal me agar batti use karni he qk agithi ki roshni amal ko musir kary gi qk amal andhery me ankhain khuli rakh kar karna he....

    ReplyDelete
  69. Reply To Rain:
    iska talafaz jan,ny keliy apko kisi kamil usatd ki nahi balke kisi ahle zuban ki zuroorat he, is ka talfaz ki arab bashinday se poochain, ,,, or OHZRO, EHZARI, or TAHZARI me kia farq he ye bhi un kamil ustad se dariyaft kar lijiy ga.

    ReplyDelete
  70. ummar bhai un kaamil ustad se mulaqat aik hi baar hui thi ab nahi ho sakti is liye aap se poocha bus un se ayat parhwai thi aur wo ayat yeh wali nai thi balke wo hamzad azeemat waaley amal ki thi
    jo kuch aisey hai....azzamtualaikum ya muashirul jinni wal inssi..... is ayat main ohzaro aya hai jo k unhon ne udhuro paraha tha laikin aap rehnumai kar dain k kia theek hai aur kia ghalat ....to bohat achha hai thx

    ReplyDelete
  71. umer sahab aik baat poochni thi aap se k pehley comments per aap ne kaha tha k is mal main yeh shart nahi k koi aur shaks amal waley kamrey main aaye laikin abhi aap ne bachon ka zikar kiya k un ka aana manaa hai nai to jaan ka khatra hai to poochna yeh tha k khasoosan bachon ka hi kamrey main jaana kion manaa hai ????doosra sawaal k 2100 bar parhnay main koi kammi beshi ho sakti hai to kia hum 2100 se zyada perh liya karain maslan 2200 bar ya 2250 bar is ayat ko to koi harj to nai ???k 2100 bar hi parhna fix hai ????teesra sawaal k kashulbarni ne likha hai k doosra ya teesre chillay main hamzad jab bhi hazir ho kar kalaam kare to amal khatam kar k us se baat karein to poochna yeh tha k agar main yeh ayat doosrey chillay main parh raha hoon aur meri taddad abhi 1600 hoti hai to us doraan hamzad haazir ho jata hai aur mujh se baat karta hai to kia main amal usi waqt khatm kar k us se baat karoon ya 2100 poori kar k baat cheet bshuru karoo???aakhri sawaal aik aamil ne kaha hai k agar kisi k peechey kala jaadugar laga hai aur baad main beshak kaala ilm kisi shaks per khatam bhi ho jata hai to wo shaks saari zindagi hamzad k amal main kiaamyab nai ho sakta kia aisa sach hai ????
    plz mere chaar sawaalon k jawab laazmi dijiye ga its very inportant aap ki bari mehebani ho gi thx

    ReplyDelete
  72. aur libaas main pent shirt pehni jaa sakti hai????

    ReplyDelete
  73. aik baat aur poochni hai aap se k yeh 21 din wala amal main kitne chilley hain maslan 21 din ka aik chilla banta hai aur teen chillon main yeh 63 days ka banta hai yaa phir yeh 7 dinon ka aik chilla banta hai aur 21 dinon main teen chillay pooray hotey hain???aur is amal ki zakkat bhi deni hai yaa nahin ???kitni banti hai iski zakaat???its important question???

    ReplyDelete
  74. a o k
    bhai mera naam saddam hai aur maine amil e soname ki ek post padha tha jis may unhone recording ke hoe hamzad ko tabey ktne wla tarikha likha tha jis se hmzad tabeh ho jaynga kya usko kar sakte hi reply k muntzir

    allh hfiz

    ReplyDelete
  75. umer bhai kash al barni ne likha hai k pehley chilley main hamzad se baat nai karni chahe wo khud kalaam karey jab aakhri din ho us din baat karey kahin aisa to nai nk hamzad 7 ya 8 din baad hazir ho kr kalaam karey aur aamil us se baat na karey aur 21 din baad jab amal poora ho us din baat karey to aisa na ho k hum 8 din jab wo hazir ho kr kalaam karey hum us se is umeed per baat na karein k 21 din ko us se bat karein ge to wo jawab na paa kar wapis chala jae aur phir hazir hi na hoo?:??"?

    ReplyDelete
  76. Reply To Rain:
    us azimat me ohzaro hi parha jay ga, 21 din ke 3 chilon ka matlab 21, phir 21, phir 21 he. zakat ki zaroorat nahi, zakwat tab hoti jab ayat e qurani ka amal hota, is amal ka parhna hi zakwat he, agar zakwat ada ki ho to doosray or teesray chilay ki zaroorat nahi parti, or jin logon ne apny name ko sawa lakh parh rakha he woh is amal me jald kamyab hon ge.

    ReplyDelete
  77. Reply To Sign:
    nahi is amal ya kisi bhi qurani amal me pnt shrty na pehni jay, ehram pehny to bahot behtar he, sifli amal ho to nanga bethay ya say se karna ho tab qurani amal ho to chust libas pehny......

    ReplyDelete
  78. Reply To Unknown:
    wo azimat 40 din me sawa lakh tamam parhez ke sath parhain, ya 312 martaba daily bila mudat chahy jitna arsa bhi lag jay, recording se kamyabi na mumkin he.

    ReplyDelete
  79. umer sahab to pent shiet k bijaye saada shalwar kameez ho sakti hai??aur rajat waali baat main aap ne khaas tor pe bachon ko kamre main daakhil hone se mana kia hai ???aisa kion aur jaan ka khatra matlab??aur aakhri sawaal k agar 2100 se zyada parh liya jaye to koi harj to nahi kion k kam zyada ho sakta hai ???

    ReplyDelete
  80. aik baat aur agar doosrey chillay main hamzad haazir ho to kia usi waqt parhai chor kar baat kar li jae maslan agar hum ne is ayat ka wird 800 bar kia hai to us doraan hamzad hazir ho kar hamkalaam karta hai to kia usi waqt baat kar li jae yaa 2100 poori parh kar baat ki jae

    ReplyDelete
  81. aur yeh koi qurani ayat hai??

    ReplyDelete
  82. Reply To Sign:
    bachon ka kamray me jana har amal me mana he chahy woh ek amal hub ya bughz ka naqsh hi kiun na likh rahy hn, qk jis kamray me amal kia jay wahan amal ke khudaam hazir hoty hain, esa hamzad ke amal keliy nahi har amal keliy hay. or hamzad se kab ok kesay bat karni he is ke bary me bahot bahes ho chuki or ek separate post bhi likh di hui he, bar bar batana or samjhana mumkin nahi.

    ReplyDelete
  83. bachon ka to mana hai kamrey main jana to kia baron ka bhi mmana hai is amal main laikin aap ne pehley comments pe likha hai k is amal main aisi koi shart nai bus doraan e amal koi na aaye baad main koi bhi aa jaa sakta hai....???

    ReplyDelete
  84. sir aapne aik baat ka jawab nai diya k 2100 se zyada parh liya jae to koi harj to nai ???

    ReplyDelete
  85. Reply To Sign:
    2100 se zaid parh leny me koi harj nahi. hamzad ya koi bhi taskhir ka amal ho us me ye shart lazim he ke amal ke doran or deegar oqat me koi shakhs kamra me dakhil na ho. sirf tassawr ke amliat e hamzad me ye shart nahi hoti, lekin esay amliat ki mudat bhi tay nahi hoti... baz qurani amliat me is shart ki bahot ziyada pabandi nahi hot lekin us me bhi ye dhyan rakha jay ke sirf pak or tahir admi hi kamra me dakhil ho... is chiz ka chek and balance rakhna mumkin nahi khas tor pe khawateen ka dakhla to qtan mamnoo smajhain, isliy mana kia, qk agar qk junbi shakhs ya haiza orat kamra me dakhil hoti he to amal fasid ho jata he or amil phir shikayat karta he ke mew ne to tmam sharait poori ki phir bhi nakami hi hui....

    ReplyDelete
  86. sir bohat bohat shukria aap ka bus aakhri sawaal k is amal main bhi ehraam pehna jaye k saada shalwar kameez se kaam chal jaye gaa???yaa phir koi aurlibaas ????

    ReplyDelete
  87. Reply to Sign:
    ehram zaroori nahiu, har woh libas jo tmam sharai taqazy poora karta ho penha ja skta he, amal keliy ek hi libas makhsoos rakhna ho ga, amal ke ilawa oqat me koi bhi deegar libas pehnain jo ghair sharai na ho. is amal me shariyat e Muhammadi hi kamyabi ki kasoti he.

    ReplyDelete
  88. Salam Ummar sahib Aap ka contact number hai to wo aap dedee take aap se zubani baat hosakee yato aap mujhee mail kardee
    yeh mera Email ID hai( sakhibukhari@gmail.com )

    ReplyDelete
  89. salam jinab ummar sahib main aap se baat karna chahta ho baray mehribani apna contact number batay mera
    Email ID ( sakhibukhari@gmail.com )hai

    ReplyDelete
  90. Janab mein 20 saal se taskheere hamzad k amal padh raha hoon. Kashul burni, shaad gilani se leker tamam aamilen ki kitabein padhi hain. Lekin itne arsay mein aaj tak mein ne nahi suna k koi hamzad k amal mein kaamyabhua ho. Aap k pass jin logon k comments aarahay hain jo aik azeemat sahi nahi padh sakty paint shirt aur shalwar kameez mein uljhay hain kya ye log amale hamzad ko nochandi ki niyaz samajh rahay hain.

    ReplyDelete
  91. Respected Sir,

    Ak baat aksar dekhi gy ha k mera 10 year sy aamilin, peer, faqeer etc sy rabta raha her banda ny alag ajag bat ki, baaz logon ka kehna ha h insaan ki yaksooi hi wo wahid cheez jo k us ko roohaniyat, amalyat , taskheerat me kamyabi sy hamkinar kr sakti ha as liay jab b koy amal kia jay to yaksooi sab sy important cheez ha For example, Aher koy banda hamzaad ka chilla kr raha ha to us k amal ko daily 45 mint time lagta ha to in 45 minute me us k zehan, dil o damagh me hamzaad k alawa kisi b cheez ka hergiz hergiz khayal na aye ager amal k doran kesi b aur cheez ka khayal chahy 2 mint tak hi kiun na aye us k us amal ko barbad kr dy ga, matlab 45 minute tak bas hamzaad k khayal me khud ko ghark kr dy koy aur ka khayal bilkul mana ha. Ager chilla 21 din ka ha to rozana amal k waqt daily 45 minute hamzaad k alawa tmam khayalat ko bahir nikal dafa kro sirf hamzaad ka khayal ho tab ja k amal kamyab ho ga, as tarha sy 2nd chilla nahi kerna pary ga, ager kerna pary b to 2nd aur 3rd chilla me asi rule ko follow Karin,,,,,,,,,,,,,,,,, As rule k bagheer kamyabi mumkin nahi ha,,,

    As k bary me asl haqiq kai han ap in par phely b bat kr chuky han mager ab zra as uljan ka hal btana k Yaksooi, Artakaze tawajoo, khayal, etc pay b comments dian ta k as uljan ka sahi hal pta chal jay..k kam az kam kitni yaksooi, artakaze tawajoo, concentration ki zarorat ha kesi b taslheer k amal ki kamyabi k liay…..????

    Thnx U.


    Good Bless U,

    ReplyDelete
  92. Asalamualiekum sir mai 9 saal ke umar say in alim k pechay pada hue oor mai both say alim janta hue both both magar kabe nahi kiya kue ki iustaad ka hona zaroore hai kya aap meray iustaad banaygay

    ReplyDelete
  93. asalam o alikum umer bhai ap please mujhay koe esa wazifa bta di ji yeh jis say mujhay dar na lagay aur mera dil mazboot hojayeh aur jo amal ap ny btaya hai jis say khwab mein hamzad ata hai to uss amal mein pehlay din sy hi hamzad khwab mein ata hai ya 11 ya 21 din kay bad app pleae mujhay iss baray mein bta dijiyeh.

    ReplyDelete
  94. aswk
    kya is amal ko kisi aur ki maujoodgi me kisi corner me room ke parda kar ke kiya jasakta hai kya? please reply karein intezaar me hun.....

    ReplyDelete
  95. jab tak darood sharif awal or akhir na beeje kio b amal kamiyab nhi hoti........

    ReplyDelete
  96. Assalam,u,alaikum-

    D.r ummar farooq sahib,e,ilm ki ijazat say 'yaksooye' kesay aur kitni ho share karna chah raha houn- ho sakta hai kisi ka bhala ho jaye-

    یکسوئی
    شائقین عمل تسخیر ہمزاد پر یہ بات اچھی طرح واضح ہوجانی چاہئے کہ وہ سب سے پہلے اس لفظ کو جو یکسوئی کے نام سے زبان زد عام و خاص ہے کو سمجھیں اس کے معنی اور اس کی اہمیت پر غور کریں تو اس پانچ حرفوں والے لفظ کا وزن اور اس کی استقلالی کیفیت کا اندازہ ان کو خودبخود ہوجائے گا یہاں یہ بات نہ بھولنا چاہئے کہ اس لفظ یکسوئی کا اطلاقاسی عمل تسخیر ہمزاد پر نہیں ہوتا بلکہ اس لفظ اور اس کی بے پناہ طاقت سے تمام عمل و عملیات ، وظیفہ و وظائف وابستہ ہیں مثلاً جب تک یکسوئی حاصل نہ ہوگی عبادت میں قرب خداوندی حاصلنہ ہوگا اگر آپ یکسوئی سے وظیفہ خوانی نہ کریں گے ، مطلب براری نہ ہوگی ۔ کسی کام میں اگر یکسوئی نہ ہوگی پایہ تکمیل تک نہ پہنچ سکیں گے ۔ غرض آپ جہاں دیکھیں گے جس طرف نظراٹھائیں گےہر جگہ آپ کو یکسوئی کا جلوہ کارفرما ہوتا ہوا نظر آئے گا عملیاتی لغت میں یکسوئی کے معنی ایک طرف اپنی پوری توجہ کے صرف کرنے کو کہتے ہیں یعنی اس منزل میں داخل ہونے کے بعد انسان کے ایک خیال ، ایک تصور کی موجودگی میں دوسرے متضاد خیالات اورتصورات کی گنجائش نہیں ہو سکتی ۔ دل خیالات غلیظ کا مالک نہیں بن سکتا اس طاقت (یکسوئی ) کو حاصل کرنے میں ابتداً کچھ دنوں تک دقتوں کا سامنا ہوگا لیکن متواتر مشق کرنے کے بعد یہ دقتیں باقی نہ رہیں گی اور یکسوئیآپ کی مستقل عادت بن جائے گی اس عادتسے آپ نقصان میں نہ رہیں گے یکسوئی کے بھی دو درجہ ہوتے ہیں
    نمبرایک۔ ارادی
    نمبر دو ۔۔۔ غیر ارادی
    غیر ارادی یکسوئی اتفاقاً فوری طور پر پیدا ہوتی ہے کچھ دیر قائم رہتی ہے اور پھر اسی صورت سے آناً فاناً ختم ہوجاتی ہے جس طرح سے پیدا ہوئی تھی مثلاً کسی مقام پر کوئی ایسا خوبصورت پرندہ آپ نے دیکھا جو اب تک آپ کی نظر سے نہ گزرا تھا اس کے سنہرے اور رنگ برنگ کے پر و بال کی خوبصورتی نے آپ کو اس درجہ متاثر کیا کہ آپ کی پوری توجہ اس پر مرکوز ہوگئی اور آپ اپنے اس ارادے کو قطعی طور پر فراموش کر بیٹھے جس کے تحت گھر سے باہر نکلے تھے کچھ دیر اسی محویت کے عالم میں رہنے کے بعد جب آپکی نظریں سیر ہوچکیتو طلسم خیال ٹوٹا یکسوئی ختم ہوئی فرض یاد آیا اور آپ نے وہاں سے آگے کا رستہ پکڑا ۔ یہ ہوئی غیر ارادی یکسوئی ۔
    اب ارادی یکسوئی کی طرف توجہ دیجئے ۔ یہ پہلے ہی ایک خیال کو قائم کرکے ذہن میں پیدا کی جاتی ہے اور اس وقت تک مسلسل قائم رہتی ہے جب تک کہ صاحب خیال اپنے خیال سے دستبردار نہیں ہوجاتا۔یہ ہے ارادی یکسوئی کا پیدا کرنا ۔ایسی یکسوئی پروان چڑھتی ہے اور اسی کی ضرورت بھی ہے اور ایسی ہی یکسوئی سے انسان اپنے مقاصد میں کامیاب ہوتا ہے لہٰذا ارادی یکسوئی پیدا کرنے کی کوشش کیجئے کوئی مشکل کام نہیں ۔ چند مہینوں کی محنت سے حاصل ہوجائے گا اس کے حصول کے لئے مقام تنہائی کی سخت ضرورت ہے جہاں کوئی دوسرا آپ کے خیال میں مخل نہ ہوسکے ۔

    ReplyDelete
  97. REply to shahroz khan incredible:
    dar ka lagna mahez ek wahima he... lekin jin hazrat ko ye masla ho woh taskhirat ke kam me hargiz hath na dalain.... hamzad us amal me ziyada tar 11 yom ke bad hi khwab me ata he.....

    ReplyDelete
  98. Reply to Smart Tawheed:
    apko jo bhi rehnumai darkar ho di jay gi....

    ReplyDelete
  99. Reply to Habeeb Laila:
    na to is amal me,, na hi hamzad ke kisi deegar amal me or na hi kisi bhi taskhir ke amal me esa mumkin he.......... na sirf amal ke waqt tanho hon balke jitny din tak amal rahy amal ke khilaf waqtr me bhi koi shakhs us kamra me dakhil na ho....

    ReplyDelete
  100. Reply To shahid:
    bahot acha sawal poocha he ap ne,,, aksar likha hota he ke khayal or tawaja markooz rahy,,, ye sirf hamzad ke amal me nahi har ek amal ka kulia byan kia jata he,, ye bat bilkul darust bhi he he magar wesay nahi jesy am amlin bataty hain ke ek admi ko kai kai sal tak sirf tawaja ki mashqain karaty hain,,, amliat ka asool ye he.....

    1: name hamesha walda ke name samet lia jay...

    2: jis shakhs par amal karna ho us ke bal, pehna hua kapra ya qadmon ki khak li jay to asar bahot jald ho ga....

    3: doran e amal matloob ka tasawar rahy.....

    Ab zara ghor karain,, in 3no baton ka maqsad ek hi he, or woh ye ke apka matlooba banda amal ka muakil tabhi dhoond pay ga jab oopaer di gai batain poori hon gi,,, 3no batain poori hon to bahot hi jald kam ho ga,,, name mua e walda agar ap lety hain to ye to dunia me kai logon ka same ho sakta he,,, ab muakil asal admi ke pas kesy jay? usy kesy pata ke ap ksi shakhs keliy amal kar rahy hain? to jan lain ke in quwaton ko Allah ne dimagh parhny ki taqat ataa ki he.... ap jis shakhs ka bhi tasawar karain ge muakil ap ke zehn se usy dekh lay ga or us tak pahnch ajy ga,,,, lekin jin amliat me matloob ki istemal ki hui koi chiz use ki jay,, ya usky badan ka koi hisa, jesa ke nakhun,, baal,, etc to muakil us shakhs ko uski boo se dhoond le ga chahy woh dunia ke kisi kona me bhi mojood ho chahy ap uska asal name tak na janty hon,,, ap ne usay dekha tak na ho....

    or ye to aam mushahida he ke saail kisi professional amil ke pas jata he ke falan shakhs pe falaan amal kar dain,, or amil matloob ko janta tak nahi hota,, dekha tak nahi hota,,, tab bhi muakil kam karta he... muakil name mua e walda ya asar e matloob ( kapra, bal etc) ki mehek se matloob ko dhhondta he........
    ye he asal bat,, tasawar ka bas yahi kirdar he,, ke apka taswar muakil ko guide kar deta he.... lekin Qasam he Allah ki jis asman o zamin ko 6 dino me takhliq kia ke jo log dusron ka waqt mashqon me zaya karwaty hain irtikaz e tawaja ke name pe woh log is ilm se door ka bhi wasta nahi rakhty... jo mehz makhlooq e khuda ki mehnat ki kamai se sirf apni jaibain bharna chahty hain.....

    ReplyDelete
  101. Assalam-o-alaikum !

    Ummar sahab- garmio mei agar charagh wala amal kiya jaye to pankha(fan) jo samall size charging wala jis ki hawa ap k badan per lagay aur us ka shor b na ho- istemal kar sakty hen ?
    Ya

    Ap koye garmio mei kamry(room) mei honay wala amal btayen - jis mei fan b on kar k kiya ja sakta ho-
    Please sir ap ye na kehna k amal garmio mei na kiya jaye- bal k is ka hal btaye- shukriya-

    Jawab ka muntazir -

    atifawan55@gmail.com

    ReplyDelete
  102. Assalam-o-alaikum !Ummar sahab please mujhe apse qurani amal 21din ka jo aapne bataya hai uski jankari chahiye thi jaise amal shuru karneka din wakt aur libas parhez in sabhi bato ki jankari aur khususan aapki izazat chahiye amal ye hai
    YAA (YOUR NAME) OHZOROO OHZOROO BEHAQQI ROOH UL AMEEN
    mera email id majids129@gmail.com hai please muje reply kare.allah hafiz

    ReplyDelete
  103. As Salaam Wa Alaikum Ummar bhai,mujhe aapki is blog se bahut ilmi faida huwa hai aapka bahut shukriya mujhe koi aisa jinn ka amal bathaiye jo khwab ke zariye kar sakun, yaani khwab mein jo jinnat aakar madad karthe hain hain aisa amal bathaiye.

    ReplyDelete
  104. asalam-o-alaikum
    ummar sahib maine pahele aapko mail kiya lekin aapka koi jawab nahi mila mai aapse hamzad ka aasan aur chota amal jaanana chahta hu aur amal ka room saaman se bhara hua hai kya usme amal hoga pls reply me

    ReplyDelete
  105. salam o alaikum ummer bhai batni ank kholnay ky liyeh koe amal bta ay ?

    ReplyDelete
  106. Assalamn alaykum

    Hazrat, asmaa e ilahi ke post mein apne Mudavmat ka dhikr kiya hein. isk kya matlb hein? mein aapse is bade mein zyada seekhna chhta hun aur apke supervision mein zakat shageer aur zakat waseeta ada karna chahta hun kisi khas ism e Ilahi ka. yeh bhi ke jo apne likh hein ke zakate waseeta zakate shageer ke baad ada hoti hein, aur yeh bhi days ki hein - to kya donon ke beech kuch tme reh sakta hein, yani agar ek mah mein shageer da kiya to doosri mahine mein waseeta ya donon consecutive 14 din mein ada kiya jaye?

    ReplyDelete