Saturday, 24 December 2011

السلام علیکم

کچھ ناگزیر وجوہات کی بنا پر ایک لمبی غیر حاضری کے بعد حاضر خدمت ہوں۔ آپ تمام بھایئوں کے کمنٹس اور میلز کے جوابات دئے جا چکے ہیں۔ امید ہے کہ آپ سب خیریت سے ہوں گے میری دعائیں آپکی کام یابی کیلئے آپ کے ہمراہ ہیں۔

Friday, 23 December 2011

BATNI HAMZAD

BATNI HAMZAD KI QUWATAIN:

                                               Batni taskheer ke bad hamzad se kia kia kam liy ja skty hain ye sawal aksar kia jata he. batni hamzad chizain waghera nahi laya karta, or mamooli noiyat ke kam karta he maslan,
  • kisi kaghaz pe sawal likh diya to woh uper jawab likh day ga.
  • koi mariz he marz samjh nahi ata ya dawa kia dain ap pooch sakty hain.
  • do admiyon me muhabbat ya nafrat peda kar sakta he, lekin kisi ilaqy me jang o jadal bapa kar dena ya fitna o fasaad peda karna ye nahi karta.
  • laa pata admi waghera ka pata lagana.
BATNI HAMZAD KI HAZRI:

                                          Batni taskheer ke bad hamzad ko azad bhi kya ja sakta he or hazir bhi.batni taskheer ke baad zahiri taskheer ka amal kia ja sakta he, agar koi shakhs ye chahta he ke uski batni taskhir usay zahiri taskheer me maddad day to usay in baton pe amal karna hoga:
  • Jis qism ke amal se batni taskhir ki he usi qism ke amal se zahiri taskhir ka amal karna hoga, yeni agar qurani amal se batni taskhir ki he to hamesha qurani amal se hi zahiri taskhir ki jay and vice versa. do mutazad amliat se kam nahi lia ja sakta,.
  • Hamzad ko mukhatib kar ke kahen ke tmhari zahiri taskhir keliy amal kar raha hoon tme hazir hona hoga or amal shuru karlain, magar dhyan rahy ke ab ap ne apni batni taskhir se koi bhi kaam nahi lena or na hi usay phir mukhatib karna he agar ap kam len ge to zahiri taskhir ka amal zaya ho jay ga.
  • jo admi batni taskhir me kamyab ho or us batni taskhir ke asar ko barqaraar rakhty huy zahiri taskhir ka amal kary to har amal me mudat ka taiyan nahi hota, hamzad kabhi bhi kisi waqt bhi zahir ho sakta he, jab bhi zahir ho or khood kalam kary to jab bhi apki taddad poor ho jay ap kalam kar sakty hain, yeni apko mudat poora hony ka intzar karny ki zaroorat nahi hoti, apki batni taskhir apka pehla chila or zahiri taskhir doosra chilla mutasawar hoti he.
  • chahy zahiri taskhir ho chahy batni agar hamzad doran e amal aa kar sharai tariqay se salam karay to agar qurani amal he apko salam ka jawab dena hoga ap salam ka sharai jawab dy ke apny amal me magan ho jain, or agar ap shetani ya sifli amal kar rahy hain or hamzad zahir ho ke apko sharai tariqay se salam karta he to hargiz hargiz jawab nahin dena warna amal batil samjhain, ye ek nukta ki bat he hamesha dhyan me rakhain.
  • agar ap ne sifli ya shetani amal se batni taskhir ki or ab zahiri taskhir qurani amal se karna chah rahy hain to apko hamzad ko azad karna hoga or pichli batni taskhir khatm ho jay gi or ap ka amal pehla chila mutassawar ho ga or isi tarah agar batni taskhir e hamzad qurani amal se ki or ab zahiri shetani se karty hain to bhi batni taskhir khatm karny ke bad hi zahiri taskhir ka amal kar sakty hain, yeni wahi bat ke do mutazaad amliat se ap zahri or batni taskhir nahi kar sakty hamzad keliy lekin agar hamzad ko azad kar dain phir ye mumkin he..

Wednesday, 21 December 2011

HAMZAD KELIY BAKHOOR

Hamzad or jin boot ke amliat me hamesha googal, heeng, pipal gard or lohban ka bkhoor istemal hota he chahy amal jis qism ka bhi ho siway jafr ke, jafar ke amal me apko apny kokab ke mutabiq bakhoor jalana hota he yeni jis ka jo sitara ho woh us sitary ka bakhoor roshan kary, it all depends on your ritual which selects your kind of insense. bakhoor sulgany se roohaniyat ki amad jald hoti hai or woh pasand karty hain jab hazrat hoti he to woh bakhoor ka matlab khush amdid samjhty hain, jis qaddar qawi bkhoor hota he utni hi amal me taqat peda ho jati he, aksar amliat bina bakhoor ke ho hi nahi sakty. Aksar log sirf bakoor ki waja se nakam hoty hain or phir shikayat bhi karty hain or unki shikayat bhi baja hoti he qk wo aggar butti sulgaty hain or usay bakhoor ka nem ul badal samjhty hain, choonke is blog ka maqsad tamam logon ko faida pahnchana he isliy zaroori samjha ke ap logon ko is uljhan ka suljhao bhi pesh kia jay, bazar se jo ham aggar batti lety hain us me bakhoor koi bhi shamil nahin hota mehz bamboo stick ke ooper charcoal (koila) ki tehh lag di jati he or usay kisi bhi khushboo dar liquid me duboo ke sukha liya jata he ab jab wo aggar batti sulgai jati he to woh perfume hawa me diffuse ho ke khushboo bikher deta heis tarh baz oqat alcohol nad other chemicals bhi shamil hoty hain in scents me, isliy muasib samjha ke ap logon ko aggar batti banany ka asaan tareen tariqa bata diya jay.
TARKIB:
Jis bakhoor ki aggar batti banana ho usay barik pees kar chaan len, bilkul barik pisa jay, ab us me ham wazan charcoal pees kar shamil kia jay or phir bahot achi tarah se mix kar lia jay, ab ek cup me water le kar us me zara si miqdar qalmi shora (sodium nitrate) mila ke hal kar lia jay. ab apky pas do chizen hon gi ek water or ek material ab ap safaid moosli le kar is water me mix karain or uski itni miqdar dalen ke pani kafi chipchipa ho jay, ab final step ye he ke jo material he apky pas jis me charcoal milaya tha usay bhi isi pani or moosli waly cup me daal kar aatay ki tarah gondh len bas ye dhayan rakhain ke ab bhi ye material chipchipa (sticky) ho ab is material ko hathon se bamboo sticks pe roll kar lain, yahan ap ki apni marzi he ke ap kitni lambi insense stick banain ya jitni moti agar motai ziada rakhain ge to jald khushk nahi hogi, normally ek hafta tak apki sticks dry ho kar qabil e istemal ho jati hain. stick na banana chahen to ap cones bhi bana sakty hain, magar stick behtar he. internet pe apko moosli ki bajay gum arabica (gond kikar) use karna bataya jay ga magar woh darust nahi us se banai gai aggarbatti nahi jalti us me qalmi shora ki miqdar adjust karna bahot hi mushkil kam he. pakistan ke logon keliy yahi sab se behtar tariqa he jo me ne bata diya india me ap moosli ki bajay makko powder bhi use kar sakty hain jo pakistan me available nahi or me ne uska tajarba bhi nahi kia.
EXAMPLE:
agar ap ne loban ki aggarbatti banani he to jitna loban ho usky ham wazan ap ne charcoal dalna he, ek se ziada chizen use karna hon to total wzan ke mutabiq ap charcoal dalen ge maslan googal hing loban apny use karna hain to unky majmooi wazan ke barabar charcoal use karain.agar orginal charcoal piece na mily to aam lakri ka koila bhi use kar sakty hain.
PRECAUTION:
bakhhor ki bahot ashiya hain magar un me se kuch dry hoti hain jesay loban or kuch resin form me jesay googal and hing, to jab bhi ap resins ya gums use karain to sath koi dry chiz bhi add karain jo ke resins ke hamwazan ho.

AMIL OR HAMZAD

Amil or hamzad ke darmian amal ke waqt ek muqbla ki fiza hoti he, hamzad cahhta he ke amil ka amal poora na hony pay or amil ki koshish hoti he ke amal ko kamyabi se mukammal kar le, yad rakhiy insan hamzad se afzal he or ziada qawwi he, hamzad insan se kamzor he tabhi to hamzad amil ke amal ki quwat se zahir hony pe majboor hota he agar woh qawwi hota to samny na ata, amal ki quwat se woh majbbor hota he ghulami pe,, isliy jab bhi hamzad samny ay us se khof na khaya jay. har shakhs ka hamzad ek jesa hota he uski fitrat amal ke mutabiq tashkil pati he, baz amliat me hamzad dara ke khushi mehsoos karta he baz amliat me tang kar ke khushi mehsoos karta he or baz me taklif day ke ya bimar kar ke, yad rakhiy amal ke doran amil ko hamzad nuqsan nahi day sakta qk amil us waqt ek baht ba quwat hasti hoti he, magar sirf us waqt tak jab tak ap amal chor ke uth nahi jaty, agar ap khof kha ke amal chor kar uth jaty hain to ap ek am admi ho jaty hain or apka amal khatam ho jata he, ap hisar karain ya na karain doran e amal hamzad apka kuch bhi nahi bigaar sakta qk agar us me ye quwat hoti to ap amal khatm karny ke bad jab hisar se bahr aty tab bhi woh nuqsan panhchta, magar haqiqat ye he ke amal ke pehly din se akhir din tak hamzad apky amal ke zer e assar hota he or usy ap ke hisar se gharz nahi hoti, hisaar mehz itmin e qalb keliy he, hamzad ke amal me mot bhi waqia ho sakti he, maslan agar koi admi khof kha ke pagal ho jay ya dil ki dharkan ruk jay, jesy kahawat he ke insan sanp ke zehr se nahi uskay khof se marta he wesay hi amal e hamzad me logo ko hamzad nahi khof mar deta he, or me batata chaloon ke jitny bhi makoos ayaat ke amliat hain un me agar ap khof kha ke hisar chor dety hain to hamzad apky amal ki quwat se azd hoty hi aksar apko nuqsan deta he, koi bhi zehni ya jismani nuqsan, is qism ke amliat me amal ke asar ki waja se hamzad ki ye fitrat ho jati he tabhi is qism ke amliat se maskhar kia gaya hamzad  tabahi or barbaadi ke kaam khushi se sar anjam deta he, koi bhi amal ho jab tak ap amal me khof ya dhoka kha ke uth na jain apka koi kuch nahi bigaar sakta, magar khof kha ke amal chorny ki soorat me hisar bhi apko bacha nahi sakta. ye post likhny ka maqsad ye wazeh karna tha ke doran e amal hisar apki itni hifazat nahi karta jitni ke apka amal qk hisar to sirf doran e amal tak hota he bad ke oqat me koi nuqsan kiu nahi panhchta? uski waja ap ky amal k quwat he jis ke agay hamzad bebas ho ke ghulami pe majboor hota he. kabhi or kisi soorat me bhi hamzad jism e kasif ko halak nahi karta lihaza amal e hamzad ke karny se pehly dhyan rakha jay ke ap kis qism ka amal kar rahy hain qurani amliat sab se mehfooz hain jabke sifli or shetani amliat me nuqsan ho skta he.
Ap badni hisar ko kabhi bhi circle waly hisar se kam samjhny ki ghalti na karain qk hisar jo bhi ho hifazat us hisar ke kalmat se hoti he mehz circle laga leny se nahin, agar ap ahadis ka mutalia karain to ap pe roz e roshan ki tarah ayyaan ho jay ga ke sirf Ayat al Kursi 11 bar parh leny se koi chiz bhi apko nuqsan nahi day sakti,  circle waly hisaar ka mahez ye faida he ke jo bhi tamasha hota he woh hisar se bahar hota he, or badni hisar circle waly hisar se isliy behtar he ke agar ap khof kha ke amal chor bhi dain to ap hisar me hi hoty hain lekin circle laga ke ap ye tay kar lety hain ke mera hisar is circle tak he me is se bahar nahi jaun ga or jab jaty hain to nuqsan bhi uthaty hain, donon ke fawaid byan kar diy jis sahb ko jo acha lagy woh kary magar ek bar phir clear kar doon ke circle nahi hifazat karta balke ayat e qurani maslan ayat al kursi ke parh leny se Allah ke frishty hifazat karty hain or unky agay koi mawarai quwat nahi theher sakti circle laga ke ap khood apny hisaar ko mehdood kar lety hain

Tuesday, 20 December 2011

TASKHEER E HAMZAD BATNI

Sab se ziyada readers ne batni taskhir e hamzad pe likhnay ko kaha, is zaman me sirf do amal pesh kiy jain ge, dono hi 100% authentic hain, ek asan he ek mushkil, Is post me asan amal pesh kia ja raha he next post me Insha Allah Qurani amal pesh kia jay ga batni taskhee keliy. amal ye he,
is amal ke karny ke muta,adid tariqay mojood hain jo mery nazdik mustanad hain woh pesh karta hoon.
1)   bad az namaz e isha pas e pusht chragh jala ke say par nazar jama kar 3125 martaba apna nam parha jay, name ke pichay kalma  ya lagay jay jesay agar kisi ka name saleem he to "YA SALEEM" parhna hoga, mdat 41 yom ho gi. 41 vain yom jo chiz bhi samny nazar ay ya kuch bhi nazar na ay ap ne kehna he tum samny nahin aty na ao magar har waqt mery sath raho or jo me kahoon usay poora karo. magar yahan ek bat yad rakhen ke is amal me ye bhi mumkin he ke hamzad khood samny aa jay tab ap sharait tay kar lain jab wo kalam karay magar tadaad or mudat dono poori hona lazim he. agar hamzad samny nahi ata to batni taskheer ho jay gi. 41 din jo bhi tamasha ho sab se poshida rakha jay. ek bar phir yad dihani kara doon ke agar doran e amal kisi bhi din apko hamzad nazar ay to samjh len ke ye amal apko zahiri taskhir tak le ja raha he phir bas ye pukhta yaqin rakh len ke ab ye kalam karay ga or jab tak kalam na karay amal jari rakhain.
2) namaz e isha ke bad tanha kamra me charagh jala kar saya ki gardan pe nazar jama kar apny name ke pichay kalma ya laga kar apny name ke adad (Abjid e qamri se liy jain) ke mutabiq parha jay is amal me mudat ka ta,ayan nahi he lekin 6mah tak lag sakty hain or is me hamesha zahiri taskhir hoti he ye batni keliy nahin, jis din bhi hamzad kalam karay woh amal ka akhri din hoga chahy pehlay din hi samny a ke kalam kary ap sharait tay kar lain, magar tadad poori kar ke hi kalam karna he.
HIDAYAT:
ye hidayat ooper darj dono tariqon pe lagoo hon gi.
  • khany pinay me kisi qism ka parhez nahin hoga jo marzi khain, sirf badboo dar or manashi ashiya ka parhaiz hoga.
  • parhez bas itna he ke jo bhi khain pehly hamzad ko uska hisa dain, yeni pehly hamzad ko dena he phir khood khana he, masalan ek luqma zamin pe daal diya or agar tanha bethay hain to zaban se kahen ke ay hamzad ye tumhara hisa he isay kha lo or mery pas aa jao, or agar tanha nahi bethay to zaban se to kuch na kahen magar ek luqma gira dain ye khyal karty huy ke ye hamzad ka hisa he.
  • har khany ki chiz me se usay hisa dena hoga pani piny se pehly bhi ek ghoont zameen pe dalna hoga.
  • amal chand ki ibtidai tarikhon me kia jay.
  • chagh or oil ya ghee ki koi khas shart nahi apni marzi ka jo bhi lay len or bas ye zaroori he ke shuroo se akhir tak charagh ek hi rahy or oil bhi ek hi qism ka maslan pehly din agar sarson ka tail chragh me daala tha to phir sarson ka tail hi dalna hoga koi or nahi daal sakty.
  • or sab se ehm bat agar hamzad ko hisa dena bhool gay to amal barbad ho jay ga, isliy is amal ko sirf woh hazrat karain jinki yaddasht achi ho or unhain yaqin ho ke un se ye ghalti nahin ho g.
  • is amal me kamra me kisi or ke dakhil na hony ki shart nahi he, doran e amal ytanhai zaroori he.
  • hamzad ko khany me hisa bhi sirf amal ki muddat tak dena he.
3) rat ke waqt pas e pusht charagh jala kar rozana 3125 martaba apnay name ke pichay kalma "YA" laga ke say ki gardan pe nazar jamma kar pooray 41 yom tak parhez e jilali o jamli samet parna hoga, hamzad ko khanay me hisa deny ki zaroorat nahin ho gi or agar dain ge to assar or barh jay ga 41 yom me zahri ya batni taskhir me se ek lazmi hasil ho jay gi amal chand ki pehli das tarikhon me karna hoga,
HISAAR:
upar darj tino tariqon me sirf or sirf badni hisar kia jay bilkul bezarar amal hain.

Saturday, 17 December 2011

HAMZAD KE JAFRI QAWANIN

Is post me main jafr or hamzad ka apas me jo taluq he us pe bahes karoon ga, or mujhay yaqin he ke ye tamam nukat or batain pehly bhi apky ilm main hon gi qk ye taqriban har ek amliat ki kitab me likhi hain or ye alif bay to ap sab rujoo e hamzad waghera me hi parh chukay hon ge, magae mera maqsad yahan nukta ki baat ko wazih karna he or isi liy kaha jata he ke 100Rs ki book se ap hamzad hasil nahin kar sakty. or bahot jald Insh Allah wo nukat byan kiy jain ge jo aam kutab e amliat me nahi milty or na sirf jafr se hamzad ki azimat waza karna sikhaya jay ga balke digar kai mustanad or sirri qawanin ka akhfa bhi kar diya jay ga...Jafr ka ilm qdim tar he, ye ilm Hazrat Musa(A.S)ke dor me urooj pe tha, isky tamam tar amliyat shuru me Torah par mushtamil thy. najoom or jafr ka apas me bahot gehra taluq he jafr me najoom ke qawanin se bhi kam lia jata he yeni saad o nahs, kawakib etc. amilin e jafr ke nazdik har harf ki ek khas taba he yeni atshi, badi, khaki ya aabi. or unke nazdik jab hamzad ka aml jafr se kia jay to ye dekha jay ke nam ke sar e ism harf ki tabaa konsi he, jesi taba ho wesay hi amal ka intikhab kia jay. yeni atshi mizaj wala sirf atshi mizaj ka amal kary or badi mizaj wala sirf badi amal hi kary, magar jis shakhs ka mizaj khaki ho woh koi bhi amal kar sakta he, hukmay jafr ke nazdik har naqsh bhi 4 qism ka he atshi badi aabi ya khaki or usi tarh jis shakhs jka jo mizaj ho wahi mizaj uskay hamzad ka hoga, yeni atshi taba ke amil ko atshi amal karna hoga or uska hamzad bhi atshi hi ho ga. isliy jafr ke ulma ne hamzad ke amliat ko 4 aqsaam me taqsim kia he
ATSHI HAMZAD:
Is amal me aag ko buniadi ehmiat hasil he, charagh jala ke amal kia jata he or ulma e jafr ke nazdik is amal se jo hamzad hazir hoga uski taba bhi atshi ho gi.
BAADI HAMZAD:
Hawa ko ehmiat he saya pe nazar dal ke asman ki taraf dekhny se jo amal kia jata he us se badi hamzad masakhar hota he.
AABI HAMZAD
Pani ke kinary ya pani me aks dekh ke amal kia jata he
KHAKI HAMZAD
Zameen par beth kar or koi bhi amal parh ke maslan ayat ya ism ya jantar mantar hamzad ko hazir kia jata he., esay amal aabi kehlaty hain or hamzad bhi aabi taba ka zahir hota he.
yeni hamzad ke jafr ke lihaz se 4 qism ke amliat hain or hamzad bhi 4 hi aqsam ka hua.
sahoolat keliy amilin ne atshi, badi, khaki or abi haroof ko yakja kar ke jumlay waza kiy hain jin se sar e ism taba akhaz karny me sahoolat he
اھطمفشذ                    آتشی 
بوین صتض                  بادی
جزکس قثظ                     آبی
دحل رخغ                     خاکی

IKHTILAF:
 Ab amilin e jafr ka taba ya mizaj akhaz karny pe bhi ikhtilaf he baz ulma sar e ism se akhaz ki gai tabaa ko muassar manty hain baz ke nazdik ye motbar nahi, kuch ulma kehty hain ke nam ke har harf ki tabaa dekhen or jo harf ghalib ho woh taba mani jay gi, magar meri ray me sar e ism taba behtar he qk jafr ka taslim shuda qaida he ke atish o baad me ulfat nahin, or jab esay do ashkhas me mhbt peda karni ho jin ki tabaa yeni mizaj me mukhalfat ho to nam ke haroof ko palat ke jafr me istemaal kia jata he taakay mukhalfat khtm ho jay yeni agar pehly nam ka pehla harf atshi tha to ab baadi ya khaki ko pehly likh lia. jafr ke is qanoon ke istemal ko takseer e ansri kehty hain
NUKTA:
Is me nukta ki bat ye he ke agar ap ne jafr se hamzad ka istakhraj kar ke amal karna he to apko apni taba ke hisab se amal karna hoga. yeni ye shart sirf jafr ke amal ke sath he, qurani amal ke sath hargiz hargiz hargiz nahin. or quran ki ayat e muqaddisa in 4 anaasir ki qaid me nahin, or agar koi esa samjhta he to usay chahiy ke kisi alim e deen se ray hasil kar lay.  wassalam

Wednesday, 14 December 2011

KUCH AHAM BATAIN & REPLY TO NOOR MUHAMMAD

Asallam O Alaikum, kuch din pehly is blog pe jo comments liy gay uskay bad me ne fesla kia tha ke is blog ko band kar dia jay qk kuch log nahin chahty ke unkay jhoot ka pol khola jay, Magar jo log kuch sikhna or waqai jan,na chahty hain unki emails or requists ki waja se blog ko again jari kia. tanqid ko me welcome kehta hoon magar jahil or behooda logon keliy is blog me koi gunjaish nahi, ek bhai Noor Muhammad ne sawal kia to mery jawab se shayad wo poori taraah mutmain nahi huy unka doosra sawal ye he,


ASLAM-O-ALAIKUM JANAB UMAR SAHIB ap kay jawab ka shukeria ap jawab tou dia mager sirf meray 2 swalon ka mager eik swal ka jawab ubi bi baqi hai mai ap sy pucha tha kay NASMA kisay kehtay hain zera tafseel sy jawab dain.Ap nay har cheez ko yaksar ghalt-ul-aam ker dia hai hazrat mujhay yea batain kay siftay ekhtiraaj kesay kertay hain amal ka or raja-ul-gaib sy kia murad hai? or neechay kuch afaaz likh raha hn unn ka kia matlab hai

enn alfaaz ka tafseel sy jawab dain
NOOR MUHAMMAD

کلمن،حطی،قرشت سعفص 

Mohtram agar ap ne ye sawalat apny ilm me izafa keliy kiy to yaqinan apko bahot faida hoga or agar sirf meri ilmi qabliat jan,nay keliy to in jawabat se apka bhala nahin hoga  sirf in kalmon ki haqiqat pe me agar likhnay bethoon to poori kitab tasnif ho skti he magar yahan bas utni hi bahes karoon ga jitni apky ilm me la kar me gunah gaar na banoon.beharhal jawab hazir e khidmat hay, takay or hazrat bhi faida utha sakain.ye jo apny 4 kalmay likh ke bhejay hain ye 4 nahin 6 hain or jo 4 ap ne likhay hain unki bhi tartib darust nahi likhi, pehly ap ko amliat me inki haqiqat bata hoon, in haroof ki tartib se abjid qamri banti he or inhi ki tartib se pata chalta he ke biltartib konsa harf atshi, badi, khaki or abi he, wo 6 kalmay ye hain,
ابجد ہوز حطی کلمن سعفص قرشت
lekin amliayat me 7 or baz oqat 8 kalmay istimal hoty hain yeni inkay ilawa or bhi hen us pe bad me bahes karoon ga pehly inki haqiqat khol doon, amilin kehtay hain ke ye ke arab bashinday ibn e marra ke 8 beton ke nam thay kash al barni ne amil kamil awal me isi taraf ishara kia magar ye safaid jhoot he or baz kehty hain ke ye ibtidai 6 jumlay madin ke badshahon ke nam hain, ye bhi man gharat bakwas he,kash al barni ne amil kamil awal me likha ke yahood jafaar ibtida me pehlay sirf inhi 6 jumlon se kam lety thay magar unki malfoozi surat kia thi me nahi janta or mujhay us ke mutaliq kisi kitab me ser hasil bahes nahin mili. leken jahn tak mukhtlif aqwal se natija nikal sakta he woh urat ye ho sakti he,
ابجد  ھوزح طیکل منسع فصقر شتث
Or mujhay qasam he Allah ki zat ki ke ye bhi jhoot he, agar ap abjid ka naqsha utha ke dekhain to whan bhi haroof is tartib pe nahin likhay, asal 6 kalma kia hain or ek or kalma kahan se aya ye me apko batata hoon,
mohtam agar duniya ka ek amil bhi ye raz bata day to mera khoon ap pe muaf he, haan albata agar ap kisi alim e deen se poochain to hazaron alim e din apko inki haqiqat bata dety, magar masla yahi he ke aj musman alim e din ke pas nahin jata nam nihad or jahil amilon ke pas jata he, to suniy:

 Hazrat Zahaak Bin Mazahim Razi Allah se rawayat he Ke Allah ne zamin O asman ko 6 din me takhliq kia or har din keliy ek nam muqarrar he or woh ye hain, ابجد، ہوز حطی کلمن سعفص قرشت 

imaam ibn e jarir tibri ne yahi rawayat apni tarikh e islam bab awal jild awal me darj farmai or Hafiz Ibn e Kasir ne apni kitab albadaya wal nihaya me isi ka hawala dia, yeni ye un 6 dino ke nam hain jin me Allah ne takhliq e Kainat farmai, mujhay ek amil bata dain jis ne apni amliyat ki kitab me ye bat likhi or kash al barni ne to yahan tak keh dia ke me ne in kalmon ki malfoozi soorat dhoondi magar mujhay kahin nahin mili, halanke ye malfoozi soorat to hamri tarikh ki kitabon or quran e majid ki tafsir ki kutab me aam mil jati he. Ek or Sahabi e Rasool Hazrat Abdullah Bin Abbas (R.A) se unkay shagird عطا ne rawayat kia,

"Allah ne din ko peda kia or uska nam AL Ahad rakha phir doosray din ko peda farmaya uska nam Al Asnain rakha phir ek or din peda farmaya or uska nam Al Salaasa rakha phir ek or din peda farmaya or uska nam Al Arba rakha phir panchwain din ko peda farmaya or uska nam Al Khamis rakha

 yeni ye zaroori bhi nahi ke waqai in ayam ke nam ye hon qk israeli rawayat bhi to mojood hain.Quran me bhi Allah ne kai maqamat pe kainat ke 6 dinon me takhliq honay ka zikar farmaya, maslan Sura Hood me Allah ne irshad farmya:

"Wo Allah jis ne zamin o asman ko 6 din me takhliq kia" 

phir Sura Baqra me irshad e Baari Ta`ala he,  

"Allah wahi zat he jis ne zamin o asman or jo kuch unkay darmiyan he sab kuch 6 din me peda farmaya or phir apni shan ke mutabiq  arsh pe jalwa farosh hua"

Ab sawl ye uthta he ke ye to 6 kalmat hain satwan kahan se aya? is ka jawab bhi yahi nachiz day ga koi nam nihad amil nahin day sakta, to suniy:


Hazrat Abdullah Bin Abbas (R.A) se rawayat he ke yahood Ap (s.a.w.w) k pas ay or zamin o asman ki pedaish ke baray me sawal kia Ap s.a.w.w ne irshad farmaya ke Allah ne zamin or asman ko itwar or pir ke din peda farmaya or paharon ko bamuay unki madniyat or khazain ke mangal ke din peda farmaya, or darakht, pani, shaher, abaadiyan, wiran jaghain, ye sab budh ke din peda huin phir Ap S.A.W.W ne dalil ke tor pe ye ayat tilawat farmai:
"Kia tum us zat ka inkar karty ho jis ne zamin ko do din me banaya or tum us keliy shirka qaraar dety ho halanke wahi Rab ul Alamin he or us ne zamin ke ooper pahaar bana diy or is zamin ke andar nafaa bakhsh chizen rakhin, or isi zamin ke andar se logon ki ghizain muqarrar farmai or ye sab amal chaar din me mukamal hua"  Sura Ha Mim Sajdah Ayat9-10
Or silsla e kalam jari rakhty huy Ap S.A.W.W ne farmaya jumerat ke din Allah ne Asman ko peda farmaya or juma ke din sitary, suraj, chand or farishton ko peda farmaya yahan tak ke juma k din ki 3 ghariyan baqi reh gai thin phir in 3 ghariyon me se pehli ghari me logon ki umrain, or doosri ghari me aafaat o masaaib ko peda kia or teesri or akhri ghari me Adam A.S ko peda kia unko janat me rihahish ataa ki or Iblis ko sajda ka hukm dia inkar par usay janat se nikal dia gaya ye sab akhri ghari ke khatam tak hua, yahood kehny lagay ke phir kia hua? to Ap S.A.W.W ne farmaya phir Woh apni shan ke mutabiq arsh pe jalwa faroz hua, yahood ne kaha ke agar Ap ikhtitam sahi karty to apki bat darust qarar pati, or yahood ne kaha ke iskay baad Allah ne thak ke aram kia, Nabi Kareem S.A.W ye sun ke bahot ghazabnak huy or usi pe ye ayat nazil hui
"Bila shuba ham ne zamin o asman ko 6 din me peda farmaya or hamain zara bhi thakan na hui pas ap inki baton pe sabr karty rahain"  Sura ق ayat 38-39

 To ye he us satwain kalmay ki haqiqat, mohtarm ye satwan kalma yahood aqiday ke mutabiq us din ka nam he jis din Allah ne kainat banany ke baad thak ke Aram kia  Naooz Billah he min zalik. ye bat taslim shuda he ke abjid ka ye qaida qabal az islam yahoodiyon ke dor se hi chala aa raha he.
Quran o hadis ke in dalail ke bad bhi me janta hoon ke kuch log baz nahi ayen ge or jhat etraz karain ge ke nahi ji ye 7 ke 7 kalmay to musalman ulma ki ijad hain ye izafa yahood ne nahi kia, to aj ye bhi sbait karta chaloon ke ye abjid e qmri jis se amlin jafar ka kam lety hain islam se qabl ki chiz he saboot keliy ye hadis mulahiza ho,


Muhammad bin Is,haq bin Yasir R.A se rawayat he ke Aboo Yasir bin Akhtab yahoodi apnay chand sathiyon ke sath Ap S.A.W ke pas aya Ap S.A.W us waqt الم زالک الکتاب لا ریب فیہ ki tilawat farma rahay thay woh usay sun ke apny bhai Hayi bin Akhtab ke pas aya or kaha ke me ne aj Ap S.A.W ko is ayat ki tilawat karty huy suna he, woh poochta he tu ne khood suna he? wo bola haan me ne khood suna he, Hayi in sab yahoodiyon ko le k phir Ap S.A.W ke pas ata he or poochta he ke kia ye sach he ke Ap S.A.W abhi is ayat ki tlawat kar rahy thay? to Ap S.A.W.W ne irshad farmaya ke "haan ye sach he" us ny kaha suniy aj tak kisi bhi nabi ki nahi bataya gya ke unka mulk or unki hakoomat kab tak rahay gi magar apko bata diya gaya phir khara ho kar logon se kehnay laga, "Suno, alif ka adad hua ek, laam ke tees, or mim ke chalis, ye kul mila keikhatar banty hain, kia tum us nabi ki tabedari karna chahty ho jis ky mulk or umat ki mudat 71 bars he? phir Ap S.A.W.W ki taraf mutawaja ho ke poocha kia koi or bhi ayat esi he? Ap s.a.w.w ne farmaya han المص to woh kehnay laga ye baht bhari ayat he alif ka 1 lam k 30 mim ke 40 saad ke 90 ye mil ke 161 huy or poocha kia or bhi esi ayat he Ap s.a.w.w ne farmaya, الر kehny laga ye bhi bahot bhari or lambi he alif ka 1 laam ke 30 ra ke 200 jumla 231 bars huy, or kaha kia iskay sath koi or bhi esi he? to Ap s.a.w.w ne farmaya "Haan  المر" to bola ye to bahot hi bhaari he alif ka 1 laam ke 30 meem ke 40 or raa ke 200 sab mil ke 271 ho gay ab to kam mushkil ho gia or bat ghalt malat hogai logo utho, Aboo yasir ne apany bhai or doosray Yahood ulmaa se kaha ke ho skta he ke in sab majmooa haroof ke adad ki mudat Muhammad s.a.w.w ko mili ho? 71 ek, 161 ek, 231 ek,, 271 ek ye sab mil ke 734 baras huy, unhon ne kaha ke nahhin ab kam ghalat ho agya. 

Is rawayat se ye bat bakhoobi roshan hui ke haroof or uskay adaad islam se pehlay ke hain or is rawayat me lafz yahood ulmaa aya jis se ye bhi sabit hota he ke us waqt ke yahoodi almin isi abjid or inhi haroof se kam letay thay jo aj hamain aam amliat or jafr ki kitabon me miltay hain, or ye bhi pata chalta he ke jafar ke مستحسلہ se ghaib ki khabar nahin milti agar esa mumkin hota to yahood ki jafar or in adaad se ki hui peshgoi bhi shai hoti. yeni ye jo nam nihad amilin kehty hain ke ye madin ke badshon ke nam thay ya ibn e marra k beton ke nam ye safaid jhoot he, or do or kalmay akhaz kiyun kiy gay? uski wja amilin ye bataty hain  ke jafr me Torat  ki ayat ka istmal hota tha or torat abrani zaban me thi arab yahho arbi bolty thay or unki zaban me kuch harf zaid thay unhon ne wo is me dakhil kiy jesay  ث خ ذ ض غ  jesay hamari urdu zaban ke kuch haroof arbi me shamil nahin hain maslan ڈ گ ڑ پ isi tarah arbi ke bhi haroof thay jinhen shamil kia gaya magar ye haqiqat nahin haqiqat ye he ke yahood ne Allah ki shan me gustakhi ki jurat karty huy satwain din ki buniyad dali qk agar yahi haqiqat hoti to aj amilin urdu ke jo haroof nahin hain arbi me unka bhi koi kalma bana ke abjid me dakhil kar lety or ye bat to har amil taslim karta he ke ibtida me yahood jafaar sirf 6 kalmon se kam lety thay kash al barni ne bhi amil kamil me isi taraf ishara kia he, magar is sari bahes me raz or nukta ki bat kia he wo byan nahin karoon ga na hi quran e majid se muslman ulma ne jo adaad e nazooli akhaz kiy unki haqiqat bayan karoon ga qk ye blog to openly he or esay raz isi tarah sar e aam afsha nahin kiy jaty.
Apka or sawal tha ke NASMA kia he to mery bhai me ne apko iska jawab day dia tha ke ye ek soofiyana istilah he rooh ke baray me, maherhal apki maloomat keliy bata doon ke rooh ko ye log kai hison me divide karty hain or unkay inhon ne mukhtalif naam rakhy hain maslan rooh e hewani waghera or hamari rooh ke ek hisa ko ye nasma ka nam dety hain
 magar me iska qail nahin, 
sidhi khari or saf bat ap quran ya hadis se koi dalil lain to mjhay man,ny me etraz nahin warna haqiqat to wahi he jo Allah ne quran me bata di "ke woh tum se rooh ke baray me sawal karty hain keh do woh mery rab ke hukm se he"  
or agar ap ne ye blog complete parha hota to ap doobara ye sawal na karty 
jab Nabi Kareem s.a.w.w ne bhi rooh ki haqiqat bayan karny pe sakoot akhtiyar farmaya jab ahadis me khula or wazeh bata dia gaya ke Uska poora ilm sirf or sirf Allah ke pas he to kisi ki phlosphy rooh ko kesay hal kar sakti he? 
me ne ap se pehly bhi guzarish ki ke ap meri ray pe na chalain kisi bhi alim e din se pooch lain ke uski kia ray hay.  agar ap ne rooh ko smjhna he to Quran O Hadis se samjhain, or Allah ne quran me Hazrat Eesa A.S ko  Rooh Ullah kaha isi ki tafsir dekh lain kahin bhi.
Ek or sawal ap ne ghaliban rajaal ul ghaib ke baray me kia jisay ap ne raja-ul-gaib likh dia, rajal arbi zuban ka lafz he jisy ke meni mard ke hain, pehly sahi lafz to sikh lain.....mohtram amilin kehty hain ke ye khuda ke farishty hain or mukhtlif ayam me mukhtlif simton me hoty hain amal se pehly un pe salam bheja jay waghera or is ki azimatain bhi kai ek raij hain, ye bat bilkul darust he ke rajaal ul ghaib hain lekin woh kia hen kuch nahin kaha ja sakta iska istadlaal bhi quran se he baz Sahaba R.A ki ray me woh farishty hain baz ki ray me hawain.  lekin unka kisi khas din kisi khas simat me hona sabit nahin or aj ke amilin bahot se amilin is bat ke qail hain, Dr.Manshhor alam sidiqui ho gay misal ke tor par.
or ap ne sifat istakhraj karny ka bhi poocha to janab is ke kai tariqay marawaj hain or me ne kinds of ritual wali post me wazeh likha he agar ap ne jafr se amal karna he to ap ko in tamam qawanin ko follow karna hoga agar jafr se nahin karty or quranse amal karty hain to ye zaroori nahin, or mohtram koshish karain ke ek waqt me ek sawal poochain qk baz sawalat apkay nazdik to mehz ek sawal hi hoty hain magar unki haqiqat byan karny keliy ek daftar bhi nakafi hota he, me ne ye blog mehz hamzad ke ilm keliy banaya he yahan agar me jafr or doosray uloom ki bahes chair doon to hamzad pe post nahin kar paoon ga. han jab bhi me hamzad keliy jafr ka amal doon ga to uskeliy jo bat zaroori ho g woh me pesh kar doon ga.

Sunday, 11 December 2011

TASKHEER E HAMZAD QURANI IN 21 DAYS

Ye amal andheray me kia jata he, rat ke waqt kisi tanha kamra me karna hoga, qibla rukh beth kar. roshni bilkul na ho, ankhain khuli rakhni hon gi or khuli ankhon se andhery me hamzad ka tasawar rakhain ke samnay mojood he. bawuzoo ho kar shuroo karain. amal keliy koi pak saf libas muntakhib kia jay or sirf amal ke waqt pehna jay. libas qimti or fakhra na ho. doran e amal khusboo ka istimal rahay kamra khushboo se muatar rahay or parhty waqt hamzad ka koi bhi bakhoor sulgain. parhez sirf or sirf sharai mamnooat or makroohat se he, jo marzi khain piyen, bas yad rahay ke shariyat ka haram haram he or shariyat ka halal halal he. bas badboo dar ashiya or nasha awar ashiya se parhez karain koi parhez e jilali ya jamali karnay ki zuroorat nahin. rozana 2100 bar wird karain magar awaz itni oonchi ho ke khood ko sunai day. ankhen andhairy me markooz rakhen ke hamzad smnay mojood he or ap usay keh rahay hain amal ye he.
یا فلاں اُحْضُرُ اُحضُرُ بِحِقِ رُوْحُ الْاَ مِیْنْ
falaan ki jaga apna nam lagaya jay, hamzad 21 yom me hazir hoga agar Allah na karay hamzad hazir na ho to doobara or seh baara bhi karain hargiz hargiz nakam nahin hon gay, istqlal shart he, mashoor badshah temoor se kisi ne poocha ke tumhari kamyabi ka raz kia he to us ne kaha ke me ne ek ghaar me ye chiyoonti se sikha tha woh diwar pe charhti or gir jati bar bar nakam hoti rahi magar us ne himat na hari or akhir kaar kamyab ho gai, taskhir e hamzad ek bahot bari kamyabi he, Allah ki bahot barri nemat he jim e latif, or isay panay keliy jitni bhi mehnat ki jay bahot kam he, aj insan ye chahta he ke hamzad jesi quwat bhi bas chand rat ke amal se mil jay to esa hona bahot mushkil he qk me ne tafsilan byan kia ke kis tarah ke amlyat jald kamyab kar sakty hain or un me jo khatrat chupay hain woh bhi byan kar diy, meri zati ray me taskhir e hamzad qurani amal se hi ki jay qk ek to us me hamzad hi hazir hota he dusra us me kuch gunah nahin or teesra parhez na honay ke barabar or sab se ehm bat ke nuqsan ka matliqan khadsha nahin. Ab aata hoon is amal ki sehat ki taraf ke ye amal kis qadar mooasar he, to ap sab log jo amliat se shaghf rakhty hain ye bakhoobi janty hain ke amilin or aam log bhi ba muakil amal ki talash me rehty hain or ye bhi nahi janty ke unho ne istakhraj se jis muakil ka nam nikala he wo koi muqarib muakil he ke nahin, magr ye amal ba muakil bhi he or muakil bhi rooh ul amin, yeni Hazrat Jibrail A.S jin k 6000 sirf par hain or har par zamin se bhi hujam me barh kar he woh farishta jo Allah ne sirf or sirf peghambaron ke pas bheja Quarn e majid me is farishtaa ki kai maqat pe tehsin biyan hui. bas pa band e shariyat hon or Allah ke kalam ka asar dekhain. Dua he ke Allah ap ko kamyab farmay  Amin.
Amal in English is as:
YAA (YOUR NAME) OHZOROO OHZOROO BEHAQQI ROOH UL AMEEN

Saturday, 10 December 2011

PROOF THAT ASTRAL BODY IS A SOUL

Heare is an article written by Rin Otori, which further distinguish between modern view of astral projection from view of spirituality. Also it clarify that in somehow modern Science also at some extent admits the existence of Hamzad. Article is below;

All the great masters of this earth were accomplished in astral body projection. They could transcend space and time and could go to far off places in their astral bodies. No wonder, they could know and understand events happening thousands of miles away! However, while such expertise may not be possible without years of practice, almost every one can experience this.
Though the popularity of astral projection has reached new unprecedented level, there are still a lot of myths and superstitions surrounding it. Astral projection is nothing but using the astral body to travel to the astral plane. During this travel, though you are still connected with your physical body, your astral body becomes the center of your consciousness. Your body feels lighter and you can easily pass through doors and other solid objects.
Here are some of the myths surrounding the astral body projection:
* Astral projection is unsafe: People think that leaving your physical body can lead it to being possessed by other wandering spirits. However, your astral body is still connected to the physical body so it's completely safe.
* Astral projection cannot be taught: This is untrue. These days there are a lot of techniques which can aid in learning this skill in a fairly short amount of time.
* Astral projection can only be achieved after years of practice: It may take years to achieve the level of expertise by experts in the field. However, that does not mean that the newbies in the field cannot begin astral traveling. In fact anyone with a reasonable amount of concentration, dedication and consistency can work to achieve astral body projection.
The out of body experience is one of the most fascinating aspects of astral travel and it can be experienced by anyone. People who take the journey gain a new insight into the everlasting nature of life!
Astral body projection is almost becoming a lost art. Most people who are serious about learning travel to India, hoping to find a guru who will agree to teach them. Unfortunately, many of us do not have the financial freedom or time to do such a thing!
Well, now you don't have to. Abhishek Agarwal, an expert from India on astral projection is now revealing some of the most safely guarded secrets on how to learn astral projection. Visit AstralProjectionRevealed.com for more details.
Also, you can visit Astral Body Projection for more information.
Article Source: http://EzineArticles.com/?expert=Rin_Otori
Article Source: http://EzineArticles.com/2314166
Also i would like to share one more article written by Abhishek Agarwal, he also admitts that astral body is spiritual in nature, further more he he gives a opinion that  it is a soul and it is related to God, please read this,

The astral body is basically spiritual in nature which means that though it is referred to as a body it does not have any physical aspect to it. It is ether like substance that acts as a counterpart for our flesh body from which it separates. It is said to be composed of astral material and is in a way an exact duplication in terms of energy of the physical body that it represents.
This body of energy is attached to our flesh body usually at the navel level through a silver cord. This astral body that is powered by the mind and thoughts contained within it is capable of travel to far and distant places and planes and this happens usually when we sleep.
According to theosophy, an astral bond denotes a bond between the cosmic reservoir and the nervous system. Theosophy basically refers to religious speculations or speculation about the nature and characteristics of the soul based on a mystical insight into the nature of god. The astral being refers to or is basically an instrument of emotions, desires and passion and since it is basically an extension of the physical body and stretches beyond it; it becomes the medium through which these feelings are communicated.
When people actually go to sleep or when they are under medications or under the influence of drugs or in case of accidents, the astral body is separated from the flesh body and this separation also separates the process of sensation to our gross body. Only on its return does our body feel any form of sensation including smell, pain etc.
During the time the astral self is disjoint from the flesh body, though it is an exact copy or replica of the latter, it is more sensitive to thoughts, emotions, aspirations of the dead etc. It is basically experiencing feelings or sensations at a whole new level or plane that is not possible during the time the body is awake and connected to the astral being. That is why our dreams often seem unreal because we do not experience the occurrences in our dreams in the real life.
Clairvoyants are said to be having the ability to attain the astral world and also can view the appropriate body. The astral being is basically in the form of different shapes representing the quality of thought and each of these thoughts cause vibrations which is seen in the form of colors. Thus clairvoyants are able to judge the state and extent of a man's development based on the appearance of his astral being.
An astral body therefore is of high spiritual value and a topic many people are interested about.
Abhishek has been practicing Astral Projection and Lucid Dreaming for the last 15 years. He has got some great Astral Projection Techniques up his sleeves! For step-by-step instructions on how to successfully Astral Project, download his exhaustive and powerful eBook, "Astral Projection Underground", from his website AstralProjectNow.com
Article Source: http://EzineArticles.com/?expert=Abhishek_Agarwal

Article Source: http://EzineArticles.com/3516754

Thursday, 8 December 2011

QUESTION ABOUT AMAL E HAMZAD

Ek bhai ne ye e mail bheji, tab mujhay ehsas hua ke me ne taskhir e hamzad in 8 days wali post me ek buniadi chiz bayan nahin ki.behrhal wo email ye he.

    Assalam-o-Alaikum ummer bhai

    bohot bohot shukria ap ki rehnumai ka...kyun kay ye shaitani amal hai to is ko hisar khainch ker direct perna shro kerna hai without bismillah or durood?or aik cheez kay ap nay amal main likha tha kay muakal bana ker adad nikalnay hain...merey nam kay adad 310 without "ail" add ker kay bantey hain...or jab "ail add kertey hain to ye 6 lafz ban jatey hain...or abjad kay hisab say result different ata hai or huroof per zarab day ker wo 2106 bantey hain...ap ki email say jo bat meri samajh main aaye hai wo ye hai wo ye kay sirf apnay nam hay abjad nikal ker multiply kerna hai...kia ye theek hai?

To tamam bahiyon se guzarish he ke mandarja zel mery reply ko ghor se parhain takay ye amal darust tariqay se kar pain.

 41 adad minus wala tariqa falasfa ka he, iskay ilawa bhi muakil nikalnay ke 3 mustanad tariqay hain, yooniniyon ka tariqa, mashriqin ka tariqa or maghrebin ka tariqa, ap ne ghor kia ho ga ke is amal me muakil banaty waqt in charon tariqon se kam nahin lia gaya or na hi jafar ke kuliy se muakil nikalna he, iski waja ye he ke ap muakil ko nahe bula rahay hamzad ko bula rahay hain tabhi ap sirf nam k haroof se muakil banaty hain wo bhi jumla haroof ko palat kar, or jo parhnay ka triqa he woh jafar se bana he or yahan bhi wahi asool he ke ap muakil ko nahin balke hamzad ko bula rahay hain isliy apnay muakil se taddaad nahin nikalni balke apnay nam se nikalni he isliy 310*3 hoga ap keliy. yeni nam se hi muakil bany ga or nam se hi tadad banay gi.,,,, umid he ke ab ap ko samjh a gai ho g ke me ne blog me q likha tha ke jafr se hamzad ka istakhraj koi nahin janta kam az kam hamary mulk me to nahin qk ye choty choty nukat hi to puranay amilin ne byan nahi kiy or jo murawija tariqay unhon ne har har jaga biyan kiy wo hamzad keliy nahin.


Yeni ke is amal me ap ne kalma "EEL" ke chakar me nahin parna just nam k haroof ko ulta ke agay "EEL" laga ke muakil bana lena he, ab jab ap adaad nikalen gy ke kitni bar parhna he to woh is muakil ke nam se nahin nikalen ge balke apka jo nam he uskay adaad nikalen, or jitnay haroof apkay nam me hain un se zarb day dain tadaad nikal ay gi

Wednesday, 7 December 2011

MORE INSTRUCTIONS FOR HAMZAD RITUALS

jo amliat me ne post kiy unkay hawalay se kafi email mosool huin bahot se ahbab ke zehn main bahot se sawal thay meri koshish rahi ke sab ko mutmain kar sakoon, or isi liy me ne ek esi post karnay ka socha jis me un tamam sawalat ke jawabat diy jain takay tamam hazrat faida utha sakain or me koshish karoon ga ke mazid jo sawalat bhi ho sakty hain unka bhi ihata karoon.
KAMRA KI SHART:
hamzad ke amal keliy me ne sharait me kamray ke mutaliq likha ke jab tak amal ho ga chahy jitny din ka bhi amal ho us kamra me siway aamil ke koi dakhil na ho, aksar bhaiyon ko ye shart bahot mushkil nazar ati he, ye shart hamzad ke amal ke sath makhsoos he, yaqin maniy ke ye to shart ka ek hisa he warna haqiqat main or asoolan to jo kamra muntakhib kia jay woh abadi se door ho, wehm bhi na ho ke wahan doran e amal koi or shakhs pahnch sakta he or ghar me ho sakta he hamzad ka amal, aj ke dor me dihat me to esay makan mil jaty hain shaher me bahot mushkil he, magar yad rakhain ke agar ap ghar me kamra ka intkhab karty hain to bilkul theek he koi mazaiqa nahin, magar shart ye he k doran e amal kisi ki awaz kano tak na pahnchay, chahy hamzad ke ilawa bhi kisi taskheer ka amal ho shor o ghul ki ijazat nahin, abadi se door makaan dhoondhnay ki mutadid wajoohat hain qk agar ap ghar me amal start karty hain or amal ke doran koi function jesy shadi biyah start hua to amal zaya samjhain qk esay shor o ghul me amal karna mehz waqt zaya karny wali bat he, doosri waja ye he k ghar me amil hamzad se bahot dhokay khata he, kabhi achanak ronay ki awaz ati he jesay ghar ka koi banda fot ho gaya or esi halat me acha khasa tajarba kar amil bhi dhoka kha ke uth jata he, kabhi lagta he ghar me aag lag gai, kabhi mehsoos hoga ke ghar me hadsa ho gya or apko hospital jana he, to inhi wajoohat ki bina pe abadi se door amliat kiy jain to behtar he. in short hamzad ke amliat jo tasawr ke hain or un me kuch prha na jay un me ye shart nahi magar jo amliat hain mustanad un me ye shart poora karna ho g.
AMIL KI POSITION:
amal ke doran amil keasy nishist rakhay? beth ke amal kary ya khara ho k to yad rakhiy amal e aftabi hamesha or hamesha kharay ho ke kia jata he jabke digar tariqon me amil ki apni marzi he chay beth ke karay ya kharay ho kar, lekin agar amal me koi khas hidayat ho beth ke ya kharay ho ke karny ki to wahi karain, ye mumkin nahin hota ke har amal ke sath tamam hidayat bar bar likhi jain isliy tamam hidayt wahi rehti hain han albata libas, nishist, ya khas bakhoor likha ho to sirf usi hidayat pe amal karain jo amal ke sath likhi he amal ke sath koi khas shart nahin likhi to jo blog ke shuroo me hidayat me  likha he usi pe amal karain.
CHARAAGH:
amal keliy khas charagh likha ho jesay pital, kaansi, matti to wahi istmal me lain warna jo apko muyassar ay wahi istimal karain, yad rakhain ke ap lamp bhi istimal kar sakty hain agar khas hidayat na ho magar  bulb ya energy saver hargiz nahin, qk roshni ap ne aag se leni he jesay marzi lain, ap candle bhi use kar saktay hain koi mazaiqa nahin. magar jis amal me likha ho ke falan oil ya ghee istimal karain ap ne wahi karna he, kabhi bhi hamzad ke amal me karwa oil istmal karnay ki ghalti na karain.
HISAAR:
hamzad ka aml agar qurani he to ayat al kursi gyara bar parh ke or awal o akhir 11 bar darood e ibrahi hathon pe dam kar ke tamam badan pe hath phair lain or amal shuroo karin. ye apka badni hisaar he koi chiz nuqsan na day gi, qurani amal me kabhi bhi or kisi bhi soorat main circle laga ke hisaar nahin karna hamzad ke amal me warna ap kabhi bhi kamyab nahin ho sakty chahy poori ummar amal karty rahain qk hamzad ke amal me hisar nahin kia jata or uski waja ye he ke agar ap amal se pehlay hisaar kar letay hain to hamzad ap ke jism se bahar naikal ke ap kay samnay aa hi nahi pay ga or hisaar ki mojoodgi me wo kabhi bhi ap ke jism se bahar nahin ay ga, quran e majeed me hamzad ko qareen kaha gaya yeni sathi, usay Allah ne insan ka sathi bana ke dunia me uskay sath lagaya he ap cahahain bhi to usay bhaga nahin sakty ye qanoon e qudrat he jisay koi bhi amil nahin badal sakta, or agar ap ne sifli ya shetani amal karna he to circle wala hisar ap kar saktay hain qk un amliat me hmzad ki bajay koi or makhfi shetani quwat apkay samny zahoor pazir hoti he, isliy jin hazrat ne mehz kam lena he wo koi bhi amal karain unhain farq nahin parta or jin hazrat ne waqai apnay hamzad ko massakhar karna he wo hazrat qurani amal karain ya phir koi esa amal jis ki sehat mushtaba na ho or yaqin ho ke hamzad hi samny ay ga, jo jadoo ke makoos amliat k amliat hain un me hamesha hamzad hi samnay at he, esa biyan karnay ki zuroorat isliy mehsoos ki qk shayad baz hazrat sifli, shetani or jadoo ke amliat ko ek hi chiz na samjh lain, isliy iski detail pe main ne pehlay bhi ek post likhi he.
HAMZAD KA DARJA:
baz hazrat ye sawl karty hain ke is amal me hamzad kis darja ka hoga to me apko aj woh bat batanay laga hoon jo aj tak apko kisi ne nahin batai ho gi, ap books me parhtay hain ke hmzad quwat ke hisab se 4 darja ka hota he, uski haqiqat pe bhi roshni daal doon qk is se enda keliy amal dekhty hi apko pata chal jay ga ke is amal ka hamzad kitna qawi hoga, mohtram hazrat, me ne hamzad ki quaton pe is blog me ek post likhi he or hamzad me ye tamam quwatain hoti hain, phir akhr q amilin ne hamzad ko 4 darjon me taqsim kia he to uski haqiqat ye he ke jesa ap amal muntakhib kartay hain usi hisab se ya to apkay samnay hamzad ata he ya koi or chiz, agar ap ne qurani amal kia or kamyab huy to apkay samnay hamesha hamzad ay ga or us me ye tamam quwatain mojood hon gi or agar ap ke samnay hamzad ki bajay koi or chiz zahoor pazir hui to jesi wo chiz he usi hisab se uski salahiyatain hon gi... yeni ke hamzad ke darjay nahin hoty hamzad sab ka ek jesi salahiyat rakhta he magar jin logon ke samnay unki shakal me koi jin ya kisi mantar ka beer zahhor pazeer hota he wo kam quwat rakhta he, isliy amlin hamzad k 4 darja bataty hain, me ap se ek bat poochta hoon ke hamzad ko jism e latif kehty hain or jab ap ke samnay apka hamzad mojood ho apki ghulami me bhi ho or woh ap se khana mangay ya ap usay choo sakain kia woh apka jism e latif hoga? nahin wo apka hamzad nahin mehz apka ham shakal jin ho ga or woh bhi koi khabis jinn.
HAMZAD KI FITRAT:
hamzad ki do fitrat hoti hain jab qurani amal se hamzad masakhar kia jay to woh baht narm mizaj or narm guftar hota he, had darja muadib, or jab ayat e makoos se masakhar kia jay to us me ghusa ziada hota he, barbadi ke kam kar ke bahot khushi mehsoos karta he, baqi sifli or shetani amal me agar hamzad samnay aya he ya koi or chiz donon soorton me wo burai ki taraf ziada mail hota he or yahan par bhi ek nukta samjh lain ke qurani or makoos amal wala hamzad har kam karta he chahay acha chahy bura bas muaida ke khilaf na ho, magar sifli hamzad achai ke kam se dil churata he chahy hamzad ho chahy kuch or,  or shetanui amal ka natija chahy hamzad ho chahy kuch or wo bhalai or neki ka hukm nahin manta or me ne to yahan tak dekha he ke baz oqat amil ko bhi neki se door rehnay pe majboor karta he, me ek amil ko janta hoon un ko shetani hamzad namaz ada nahi karnay deta tha quran nahin parhnay deta tha jab bhi woh amil esa karta 2,2 3,3 din tak sar dard usay ronay or chikhnay pe majboor kar deta.
ERAAB:
amliat me erab lagany ke 2 qanoon mojood hain jo jafr ke qaida se hain magar ooper jo nam ko palatnay wala amal byan hua us silsilay me batata chaloon ke nam ke erab har harf pe wahi rahain ge jo ke asal me mojood thay, yeni nam ke haroof ki tartib to ulat jay gi magar erab nahin badlay ga, agar pehlay jeem pe zabar thi to ab bhi zabar rahay gi, or jadoo ke amliat me jab kisi ayat ko makoos likhtay hain to us ka erab bhi wesay ka wesa hi rehnay dia jata he bas sirf tartib badal di jati he.
BAKHOOR:
Hamzad ke amal me agar koi khas bakhoor likha he to wahi use karain nahi to googal, loban, chandan, pipalgard or hing hamzad ke amal ka bakhoor he, or ye tamam chizain na kar sakain to koi ek bhi kafi he.
PARHAIZ E JILALI: 
is silsilay me hi log sab se ziada pareshan hoty hain ke kia karain to apko yahan ek gur or nukta ki bat bata doon ke parhez e jilali or woh bhi tark e hewanat samet karna koi asan kam nahi or ye shart bhi har amal ke sath nahi yad rakhiy ke agar apka amal sirf qurani ayat ya sirf ismay ilahi ka he to ap ko parhez e jilali ki zuroorat nahin, or agar kisi amal e qurani ke sath ye shart likhi he to is shart ko bypass karna mumkin he or iska tariqa ye he ke ap rozadar rahain or sirf badboodar ashiya se parhaiz karain lekin agar jafri qawanin se ap ne azimat waza ki he to phir apko karna hoga, or sifli or shetani amliat ya makoos ayaat ke amal me parhez az had zurrori he or koi khas parhez sath na likha ho to kisi mahir e ilm ki ray ke bina amal na karain.
SHARAIT KI WAJOOHAT:
Aksar ahbab ne poocha ke agar hamzad ke amal ke sath falaan shart he to wo shart q he? uski mantaqi waj kia he? to yahan me kuch sharait or unki wajoohat bayan kar deta hoon. khanay pinay me jo chizain mana hain wo ya to nasha war ashiya hain ya badboodar ashiya, baqi ashiy q mana hain. to jin logon ne fiqa e islami parha he woh ye ilm rakhtay hain ke koi bhi chiz jo islam me mana he uski bhi koi na koi wajja or illat zuroor hoti he, isi tarah roohaniat ka silsila he yahan bhi wajoohat ki bina pe hi sharait or parhaiz hain. khanay me jo ashiya mana hain unki waja ye he ke wo chizain ishtiha angez hain amal e hamzad me to jazbat ko bharkany wali kitabain parhna bhi mana he to khay ki ijazat kesay ho sakti he. upar jo me ne likha ke agar ap roza dar rahen or ap qurani amal kar rahay hain to jilali parhez ki zuroorat nahin us se bhi shayad ap ke zehen me sawl utha ho ke akhir esa q he to uski waja ye he ke roza bhi apko tamam fawahish se rok deta he qk hadis me ata he jo jazbat pe qaboo na rakh pay wo nikah karay takay pak rahay or agar iski qudrat nahin rakhta to rozay rakhay. to agar roza nikah ke fazail ataa kar sakta he to kia parhez e jilali jesi mamooli chiz ko bypass nahin kar sakta? or yad rakhiy ke parhez e jilali apko Allah ka qurb ataa nahin karta wo to bas zabt e nafs ka zaria he jabke roza zabt e nafs ka taqaza bhi poora krta he or qurbe Allah bhi ataa karta he, ap dekh sakty hain k hindoo bhi mantar ki sidhi keliy bart rakhna bataty hain, or jahan tak taluk he kamra ki shart ka uski kuch bat to me upar kar chuka uski or bhi mutadid wajoohat hain ek waja ye ke agar amal qurani he or koi napak shakhs kamra me dakhil hua to apkay amal pe buray asrat muratib hon ge doosri waja ye he doosra jo bhi shkhs enter hoga uska hamzad bhi sath enter hoga or ap or apkay hamzad ka amal ka raz phir raz nahin rahay ga, doosri makhlloqat maslan jin hamzad ke amal me amil ko na to daraty hain na hi tang karty hain ye sab tamashay mehz hamzad ke hoty hain isliy mana kia jata he ke us kamra me or koi dakhil na ho or ek shart ye he ke kamza khali ho or us me safaidi ho uski waja ye he ke agar kamra me saman mojood hoga to tawaja murtakiz ho g us taraf or ye ap khud tajarba kar lain ge ke hamzad kamra ki chizon ko cherta he, hata ke baz okat kamra me pari hui chiz ko itni zor se utha ke phaikay ga ke ao dang reh jain ge, ye shart zuroori nahin ke kamzar khali ho saman mojood ho or ap tawaja say pe rakhna jantay hon ap amal kar sakty hain.
LIBAS:
hamzad ka aml agar say se karna ho to hamesha chust jangia pehn ke karain amal ke sath libas ka nahin likha hota jab bhi amal say se karna ho yahi karna hoga han agar sath koi khas libas likha ho maslan ehram to wahi pehnain.
SAYAA:
Amal agar dhoop me karna ho to waqt soorj ke taloo ya gharoob ka hargiz na ho qk us waqt saya baht lamba hoga jab sooraj nisf al nahar ke qarib ho tab karain, or agr charagh se amal karna he to charagh itna ooncha rakhain ke saya mutanasib banay bahot bara na ban jay, or agr saya diwar pe banaya jay to bhi thi darust he us soorat me ap chagh ziada ooncha na bhi rakhain to saya darust banay ga.
BATNI TASKHEER:
Batni taskheer  infact hamzad se rabt peda karny or usay manoos karnay ka nam he, batni taskheer keliy sharait bahot narm or asan hain. batni taskhir ke bad zahiri taskhir ka aml kia ja sakta he, batni taskheer ka jo amal me ne blog me pesh kia us me kamra me or koi dakhil na ho ki shart shamil nahin.

Tuesday, 6 December 2011

TASKHIR E HAMZAD FI NOM

Rujoo e hamzad by Kash Al Barni me umid he ap ne taskhir e Hamzad ka ek sifli amal dekha ho ga jis me Hamzad khwab me khabarain deta he, Mohtam qaraeen, kash Albarni sahb ne wo amal darust nahin likha waja kia he main nahin janta magar rifah e aam ki gharz se asal amal pesh karta hoon qk mera to kam hi amliat ke nukaat se parda uthana he, tarkib ye he k kaghaz ke 4 purzay le ke har ek pe ye naam likhay jain or sotay waqt charpai ke charon pay talay rkh diy jain or subah uth ke un tukron ko jala dia jay. magar shart ye he ke rat ko sotay waqt likhnay ke bad se subah jag ke jala denay tak kisi se kalam nahin karna. kuch yom me khawb me hamzad mukhtlif batain karta mehsoos hoga, aksar jagnay pe khawab bhool jain ge magar ye rafta rafta theek ho jay ga or sab yad rahy ga ke rat ko hamzad ne kia bat ki thi or 11 ya 21 din me ye maqam hasil ho jay ga, uskay bad bhi amal jari rahay or jab kuch poochna ho wo bhi un kaghaz ke purzon pe likh dia jay hamzad mukamal jawab day ga. amal ye he.
Shaitan,Hamaan, karoon, phirhon, abhuhum  hanuman, namrood, haroot, maroot, shddad.
شیطان، ہامان، قارون، فرعون، ابوہم ہنومان، نمرود،ہاروت، ماروت۔ شداد







Monday, 5 December 2011

SATAN`S RITUAL OF HAMZAD

Bahot se ahbab ne farmaish ki he ke koi kam dorania ka amal post kia jay, amal hazir e khidmat he, me ne khood nahin kia ek sahib ko karwaya magar wo poora na kar sakay khof kha gay, behr hal amal nihayat asan he or fi zamana taskhire hamzad ka asan or kam din ka amal milna mushkil he qk jo amliat puranay waqt me 11 din me poora hoty thay aj 40 me bhi nahin hoty qk har jaga soodi nizam ne halaal o haraam ka farq hi mita ke rakh dia he, jo kasb e halaal chahta he wo bhi sood khany pe majboor he to na zuban me tasir reh gai na duaon me asar or yad rakhiy qurani amal bhi dua hi ki qism hua karti he yahi waja he ke aj ham amal karty hain or nakam hoty hain or phir amliat or khuda k kalam ko be asar keh denay se daregh nahin karty. khair ye blog hamzad keliy he to roohaniat ka mozoo to bahot wasi he ye behs to lambi ho jay gi, ab amal pesh karta hoon.

TARKEEB:
nochanday hafta se shuroo karna hoga. is amal me koi parhez nahin he na koi khatray wali bat, ye amal jafar ka he or shetani he, tarkib iski ye he k apnay nam ko ulta lain yeni agar nam he عمر to isko ultaya to رمع hua, nam agar وسیم he to usko ulat kar ke likha to میسو hua, ab iskay agay kalma ایل lga ky muakil banain jesay رمعا یل ya میسوایل or rat ke waqt tanha kamray m chiragh jala ke pas e pusht rakhen or jo muakil bana he usko parhna he, apnay nam k adaad ko uskay haroof se zarab day ke jo taddaad ay usi tadad ke muafiq parhain. nazar say ki gardan pe ho.ek hafta ko amal shuru hoga doosray hafta ko khatm ho jay ga. sirf nam ko ultana he nam ke sath jo khan, sheikh waghera k alfaz hon unko nahin ultana or na hi shamil karna he. aathwain din ya to Hamzad samnay a jay ga ya phir koi or chiz, agar hamzad samnay ay to apka nasib, us se muaida tay kar len or agar koi or chiz nazar ay ya agar kuch bhi zahir na ho athwain din to buland awaz se kahain  "tum samnay nahin atay na ao, magar har waqt meray sath raho or jo main kahoon usay poora karo" bas iskay baad har waqt koi chiz sath sath mehsoos ho gi, nazar nahin ay gi magar jo kahain ge poora karay gi, magar yad rahay ke ye sirf baatni taskhir ho gi isliy sirf mamooli noiyat ke wo kam ap le sakain ge jo ke kisi aam insan ke kar saknay ki qudrat me hotay hain. addaad abjid e qmri se nikalnay hain or is amal me sirf ek hi parhez he agar usay ham parhez keh saken or woh ye k pooray 8 din tak ap ne moon se لاحول ولا nahin nikalna agar qasdan ya sehvan esa hua to amal bekar samjhain or na hi doran e amal ap تعوز parh sakty hain yeni ke ap ne shetan se panaah nahin mangni. is amal ko karnay se kufr or shirk ka koi khadsha nahin magr gunah gar hoga. amal ke doran pehlay 7 din jo bhi nazar ay na to kalam karna he or na hi amal tarak karna he.
 Amal hafta ke din se shuroo karna he, matlab hafta ka din guzar ke jo rat ay us rat se, yeni din to nochanda hafta hoga magar rat no chandi itwar ki ho gi.or ye amal chhonke jafr ka he lihaza mizak ke mutabiq karain yeni sirf woh log karain jin ka mizaj atshi he.

Sunday, 4 December 2011

DIFFERENCE BETWEEN HAMZAD AND JIN

Bahot se hazrat Hamzad ko abhi tak sahi tarah se nahin samjh pay woh hamzad ko jinaat se mumasil samjhty hain, ke hamzad or jin me bas nam or kam ka farq hy jabke dar haqiqat ye qudrat ki do mukhtalif takhliq hain or jin or Hamzad me bahot farq he. mujhay is silsilay me kafi email mosool huin jin se me ne in abhaam ka andaza lagaya or socha ke is pehloo pe bhi guftugu ki jay. main pehly bhi bayan kar chuka ke jinaat ki takhliq aag se hui or hamzad rooh he or rooh kesay peda ki gai ye koi nahi janta. Allah ne hazrat Adam A.S me apni taraf se rooh phoonki or ye Allah ke hukm se he, iskay ilawa hamein Allah ne rooh ki pedaish ke mutaliq nahin bataya, or koi nahin janta ke rooh ki takhliq kesay hiu, how the soul was created. Ab Hamzad or jin ki quwaton or qudrat me bhi bahot farq hain maslan, jinaat ki raftar hamzad se intihai kam hoti he Allah ne unhain parwaz ki taqat ataa ki he magar Hamzad khayal ki raftar se safar karta he yeni waqt or fasla uskay agay be meni hain. ek or farq hamzad or jinaat me ye he ke jinaat ko Allah ne bahot lambi lambi umrain ataa ki magar un keliy mot or bimari bhi beda ki. Hamzad in chizon se mubra he. jinaat ki shadian hoti hain wo aulad peda karty hain jabke hamzad kisi tarah se bhi milap nahin kar sakta or ye rooh or maada ka ek buniadi farq he. or ek bara or ehm farq ye he ke jin bas kuch khas janwaron ka roop dhar saktay hain jiski unhain qudrat hasil he maslan shair, kuta, bakri waghera or hamzad kisi bhi chiz ka roop le sakta he lekin farq ye he ka hamzad ka roop mehz basri hota he yeni ke ankhon ka dhoka jabke jin infact usi chiz me transform ho jaty hain or koi insan unhain choo bhi sakta he, hata ke jin or insan ka nikah bhi hota he or even ke agay nasal bhi chalti he. Ap (S.A.W.W) ne esay nikah ko makrooh qarar dia he or imam ibn e Timia ka bhi yahi qol he.yeni mard jin kisi insan orat se ya ya koi insan mard kisi jin zadi se nikah kar sakta he, isi liy ap ko pari hazir karnay ke amliat nazar atay hain or khas tor pe hinduon ke amliat jantar mantar ke jin me jo pari waghera zahir hoti he wo nikah ki shart aid karti he. yeni jin rooh nahin hain wo maada se takhliq huy jabke hamzad ek rooh he jisay explain karna bahot mushkil he. jinnaat ka kisi or chiz me transform ho jana bilkul esay hi he jesy Joule Thomson Effect me gas transforms into liquid under pressure. aam istimal me any wala lighter isi joule thomson effect ki practical misal he. jinaat hameha hamzad se ulajhnay se katraty hain qk hamzad keliy mot nahin or wo akela kai jinon ki mot ka bais ban jata he tabhi amil e hamzad ko amil e jinaat pe foqiat o fazilat hasil hoti he. jin baz oqat amil ko jhooti khabar bhi day jaty hain jabke hamzad esa nahin karta. jin ghulami me anay ke bad is ghulami ko sakht na pasand karty hain khas tor pe jab unhain talab kia jata he qk unki apni zingi he apna khandan bivi bachay khana pina shadi biyah or ye sab kuch chor ke unhain hazir hona parta he jabke Hamzad hamesh insan ke sath mojood hota he jab amil pukarta he foran aan mojood hota he. or jab amil usay kehta he k ab tum chalay jao tab bhi wo bas nazron se ojhal ho jata he jabke mojood wahin rehta he. umid kart hoon ke is post ke parhnay ke bad hamzad , rooh, mada or jin me jo farq hian wo ainda apkay zehn me uljhan nahin peda karain ge or ap Hamzad ki asal haqiqat bhi samjh gay hon ge ke wo he kia.

Saturday, 3 December 2011

MAGIC RITUAL FOR HAMZAD

Start amal from Tuesday in new moon. All instructions and precautions must be followed otherwise with the chance of failure there are many risks. Amil should not leave Hisaar during amal, if he leave there may be a great risk of life, or some health problem may arise in a couple of days. Meat, garlic, egg,fish, is prohibited. Myrrh, loban, pipal gard is incence for reciting the amal for Hamzad. Use ghee as combustion material in lamp (chiragh). At night lighten the lamp and focus your eyes upon the neck of you shadow and recite 5000 times for seven days. Hamzad will appear on 7th night, make agreement with Hamzad. amal is below,
م٘ی٘کِحَل٘ زُی٘زِ عَل٘ تِدَا ھَشَّا وَ بِی٘غَل٘ مُلِعَ
This is a reciprocal verse of Quran, I am writing the verse from Quran so there may not be any suspicion.
عالم الغیبِ وَالشّھادۃِ العَزِیزُ الحَکِیم 
A man did this amal, on 4th night he saw his room full of snakes, terrified, he stoped reciting and left his hisar on the very next day he found bleeding hemorrhoids. And he became unfit for further amaliyat e Hamzad. islamic opinion about such kind of amal already explained. This amal was already published on internet, you can see on link below.
Taskheer Hamzaad